"Sexuality" is a social construct, variable across time and space. Patterns of sexuality are not universal and objective constants, but have changed over time, and varied from one location and culture to another.
Medieval people did not conceptualize the world the same way that contemporary people do. They did not have an abstract concept of "the nation-state" or of a divide between "Public" and "Private" cultural spheres. This does not mean that modern society is some sort of culmination that previous social models were evolving towards. Modern social values and behavior patterns are not more "advanced", but simply different. Fundamentally, it is wrong to assume that medieval concepts of gender and sexuality were exactly the same as contemporary models.
Thus while there were certainly "men who had sex with men" in the Middle Ages, it would be inaccurate to even call them "homosexual", because "homosexuality" is a specific and subjective social concept. For that matter, "men who had sex with women" in the Middle Ages cannot accurately be called "heterosexual". The homosexual/heterosexual categorization scheme of contemporary cultures did not exist in their culture. They did have categorization schemes, but they had a different basis. Men who had sex with other men in the Middle Ages did not conceptualize what they were doing the same way that contemporary men who have sex with other men do.
- "...'Homosexuality' [as a concept] is not a thing that one can find in all cultures...to label anyone in the past who had sex with someone of the same sex as 'a homosexual' would be to impose a modern category. The same argument also applies to other categories of sexual behavior: heterosexuality, bisexuality, prostitution, or any other; the acts may be the same, but each society will determine what the meaning of those acts is and whether they create identities."
Gender and Sexuality in the real-life Middle-Ages
Patterns of sexuality in Medieval Europe
Two major factors affected patterns of sexuality and gender behavior in Medieval Europe:
- 1 - Religion was a very important social force and institution, and the Catholic Church in Western Europe had a celibate clergy, of male monks and female nuns.
- 2 - The medieval Catholic Church was dominated by an all-male priesthood.
These resulted in four major aspects of society in Western Europe in the Middle Ages:
1 - Sex as a dichotomy between procreative versus non-procreative sex
Sexual behavior and identity was not seen as divided between heterosexuality and homosexuality, but between celibacy and non-celibacy. In turn, because society was dominated by a celibate clergy, their writings praised celibacy as the ideal human condition, and proliferated the view that the only time people were supposed to have sex was specifically to produce children within marriage, as a necessary evil. Therefore, for the non-celibate in Medieval Europe, sex was not defined as a dichotomy between "heterosexual" and "homosexual", but as a dichotomy between "procreative" and "non-procreative" sex. A wife performing oral sex on her husband, or a man performing oral sex on another man, were both seen as more or less equally bad, because to the celibate clergy, neither act would result in children, which was the only permissible form of sex. Indeed, even woman on top sex positions were also described as "sodomy" and condemned as abnormal, because it was believed that (due to gravity) this was less conducive to procreation.
2 - Sex as a dichotomy between penetrator versus penetrated
Due to being dominated by an all-male priesthood, all social writing and circulated knowledge about sexuality was written from a male perspective (as it had largely been extending back into Greco-Roman times). As a result, "sex" was strictly conceptualized as "something a man does to someone else by penetrating them with a penis". Men and women were not thought of as performing the same act when they had sex with each other. Men "screwed", women "got screwed", but to say "a woman screwed a man" would seem a contradiction in terms to them. Sex wasn't something two people do together but something one person does to another. In this medieval conceptualization, if a man penetrated a woman vaginally, they were having sex. If a man penetrated another man anally, they were having sex. If a man performed cunnilingus on a woman, however, because no penis was directly involved they were not conceptualized as having "sex".
In turn, because sex was conceptualized of as "a man penetrating someone else with a penis", they actually had little conception of homosexual relationships between women. It was not condoned but it was not stigmatized either - celibate male priests who did all of the writing about sexual morals couldn't really understand how two women could physically have sex with each other without a penis.
3 - Sexual orientation defined not by object choice but by role in the sex act
Medieval people did not define their sexual "orientation" based on object choice the way modern Western society does, i.e. with a man being a "heterosexual" if he is attracted to women. Medieval sexual "orientation" (for lack of a better word), was based on the role you play in the sex act. Instead of a man thinking "I prefer having sex with women", he thought "I prefer being the penetrator in the sex act", and did not make much of a distinction between whether he was penetrating a woman or another man. Men who preferred to be the penetrator were seen as "normal", women who enjoyed being penetrated were "normal". The practical difference is that if a man penetrated another man anally, it wasn't seen as that much more out of the ordinary than if he chose to penetrate a woman anally - what mattered was that he was the one doing the penetrating. In contrast, a man who enjoyed and preferred to play the passive role in sex, and to be anally penetrated by another man's penis, was seen as abnormal.
4 - Women and the European Marriage Pattern
While having an all-male priesthood like Islam or Judaism, medieval Christianity was unlike these neighboring religions in that it had a celibate clergy of male monks and female nuns (even if women couldn't be members of the priesthood). Judaism and Islam had no equivalent to nuns. The existence of a celibate female clergy encouraged families to wait for better prospective suitors for one of their daughters, because if they ended up waiting too long and she became too old to bear children, they could send their daughter to a convent to become a nun. In contrast, the neighboring Islamic world did not have celibate clergy, and thus once a woman became too old to bear children, and was unable to marry, there were no viable social options for her. Therefore, families in the Islamic world had greater motivation to marry off their daughters as soon as they were first capable of reproducing. Men didn't tend to marry in their teenage years but when they were older and more financially established, so this model usually resulted in a wide age gap between an older husband and younger wife, resulting in a hierarchical relationship.
Because medieval Christian women could join the celibate clergy and become nuns (though not priests) if they waited too long to marry, women tended to marry at relatively late ages in Medieval Europe (usually between 20 and 30 years of age). Moreover, because they were older they also tended to be around the same age as established men considered to be of marriageable age - it wasn't even unusual for a 25 year old woman to marry a man who was a year or two younger than she was. This phenomenon is known as the "European Marriage Pattern", and was found in no other contemporary cultures. The result of this pattern is that when women spend many years being unmarried, they have a stronger sense of personhood distinct from their husbands, and when they marry husbands around the same age as they are their relationships are less hierarchical and more mutualistic. Christian women in medieval Europe therefore had a much higher social status and level of independence compared to most other world cultures.
Gender binary and patterns of gender behavior
In the context of academic Gender Studies, the term "Sexuality" encompasses "Sexual Identity" but is an even broader term, referring to the entire realm of human erotic experience and behaviors. This can be further subdivided into three aspects: Sex, Gender, and Orientation:
- Sex - means physical/biological sex at birth, male or female.
- Gender - refers to patterns of behavior or identity, such as "masculine" or "feminine" (not necessarily involved with the sex act at all, but day-to-day personality and identity).
- Orientation - refers to what type of people a person is attracted to sexually: male bodies, female bodies, both, etc.
In contemporary usage, biological sex and gender are considered distinct and separate things. In contrast, people in the Middle Ages thought all three were not variable but inherently linked: a person of biologically male sex was believed to automatically express active masculine gender behavior - not just in the sex act but in all aspects of their everyday life - and to have an innate desire to be the penetrator in the sex act. A person of biologically female sex was believed to automatically express passive female gender behavior in everyday life, and to have an innate desire to be penetrated by a man.As a result, they had no concept of a "cis-gendered homosexual male", a homosexual male who behaved very masculinely. This is not to say that they would be "offended" by such a man, but rather that they would find it conceptually difficult to understand. If a knight was highly skilled at masculine behavior such as warfare and martial prowess (i.e. Loras Tyrell), many would dismiss the suggestion that he privately enjoyed having sex with men – following the familiar stereotype that "he is too butch to be interested in other men", etc. Indeed, research by medieval historians has generally agreed that King Richard the Lionheart of England (1157-1199) was quite probably a homosexual - or rather, that he had sex with both men and women at different points in his life. Richard I was one of the greatest military leaders and warriors of his age, however, commanding forces in the Third Crusade, and in many ways was seen as a paragon of "active" masculine behavior - so few in his lifetime seem to have suspected that he would enjoy "passive" sexual behavior with other men in private. Similarly, in Westeros few people actually suspect that Loras Tyrell is homosexual because he is one of the most skilled tournament knights of his generation (i.e. Sansa Stark doesn't suspect it). The TV series slightly changed this so that several characters who lived in King's Landing with Renly are aware of his relationship with Loras: the explanation that Jaime gave in Season 3 was simply that it was "the worst kept secret at court", and anyone who spent long enough time with Renly and Loras would begin to notice it.
Not every real-life society has a conceptual model of only two genders: some have more than two, and particularly in the developed world in the early 21st century, many now espouse that gender behavior is a fluid spectrum, not rigid categories. Some societies recognize a third gender of biological males whose gender behavior is commonly associated with females. Some societies have not only a third but also a fourth gender, recognizing biological females whose behavior is commonly associated with males (not every society that recognizes a third gender also recognizes a fourth gender). These societies "recognize" more than two genders, in that they consider them to be co-legitimate with the more common "masculine biological male" and "feminine biological female" (though what constitutes "masculine" or "feminine" behavior is culture-specific). Contemporary examples would be the Hijra third gender in the Indian sub-continent, or the "Two-Spirit" individuals in Native North American culture.
In contrast, Medieval Europe did not recognize more than two genders: a biological male who behaved femininely was not seen as a legitimate, separate category of gender - he was simply seen as a defective kind of "male". Similarly, a female who behaved in traditionally "masculine" ways (i.e. Brienne of Tarth) such as participating in warfare (even if she was not sexually interested in other women and exclusively had sex with men) was not seen as a distinct fourth gender - rather she would be seen as a defective kind of "female", a bizarre aberration from the traditional passive gender behavior expected of women.
The strong belief in the Middle Ages about a direct link between physical sexual characteristics and gender behavior is exemplified by attitudes about eunuchs. According to widespread belief, if a male had his penis removed and was turned into a eunuch (or even if just his testicles were removed), he would therefore automatically exhibit effeminate gender behavior as a result. It was impossible to be "masculine", in their view, without a (functional) penis. Thus there was a widespread stereotype across Medieval Europe of effeminate eunuchs (which also extended to the neighboring Islamic world).
Similar stereotypes seem to exist in the world of Westeros and Essos: there is a widespread assumption that eunuchs behave effeminately. Varys self-consciously plays into this stereotype to lull others into thinking he is non-threatening: an effeminate, foppish eunuch used to the soft pleasures of court life. Yet this is all just an act Varys puts on to play on other people's stereotypes. In the narrative (and the TV adaptation to a somewhat more frequent extent), several characters frequently mock eunuchs for their lack of male genitals - but like the Middle Ages, the society Martin chose to depict is itself very phallo-centric, so these remarks are not unusual. People from Westeros, with these biases about eunuchs and a phallo-centric definition of gender behavior, would have difficulty comprehending how the Unsullied such as Grey Worm can be elite warriors. "Warrior-eunuch" itself would seem a contradiction in terms to them.Another curious aspect of medieval sexuality is that while there are hundreds of religious or court records describing "sodomy", there are hardly any at all which mention fellatio, perhaps only a dozen or so (none mention cunnilingus). Oral sex was rarely if at all mentioned in medieval texts, even to be condemned. The ancient Romans seem to have considered the man whose penis was inserted into a mouth as the active partner, given that he was "penetrating". In the Middle Ages, however, in some circles at least, there seems to have been some debate in the other direction: in this view, the person performing the fellatio with their mouth is the "active" partner because "they're doing all the work", while the man's penis passively receives the fellatio. In effect, if a wife was performing fellatio on her husband, the entire active/passive roleset was suddenly reversed. This was not, however, a stable definition: the few records that discuss fellatio in the Middle Ages seem deeply confused about who was the active partner and who was the passive one - which was normally central to their conception of the act, as something one person does to another - perhaps explaining why they rarely wrote about it at all.
For example, in Season 1 of the Game of Thrones TV series, when Loras performs fellatio on Renly, who can be said to be the "active" partner, and which of them the "passive" partner? Loras because his mouth is being penetrated by Renly, or Loras because this is something he is actively performing and that Renly is passively allowing? ("A question for the philosophers" - Olenna Tyrell).
"Homosexuality" in the Middle Ages
There is a widespread misconception that homosexuals were harshly persecuted in the Middle Ages, but major academic research from the 1980s onwards (by figures such as John Boswell) has found that this was far from the truth. Gender studies about the actual status of homosexuality in Medieval Europe have significantly advanced since Martin first planned out the world of Westeros when he was writing the first novel in the early 1990s. Three main points that have emerged about homosexuality in the Middle Ages in the past twenty years of academic discourse:
First, "homosexuals" were not conceived of as a distinct kind of person in the Middle Ages: rather, homosexual behavior was seen as a kind of act that people could commit, like adultery. Therefore, clerical writings that denounce sins of the flesh actually assume that all men might be tempted to engage in homosexual sex, just as much as they might be tempted to engage in adultery with a woman outside of marriage. While medieval people did conceptualize of sex by the role played instead of object choice, they really did not conceptualize that there was a specific subset of males that preferred having sex with other men, either to penetrate them or to be penetrated by them. There were men who at times enjoyed having sex with other men, but they did not conceptualize of "homosexuals" as a distinct category of persons. Homosexuality was not an identity, but a sex act.
- "To the extent that sodomy was an act, or a set of acts, which a man could commit, rather than an orientation, it was not seem as limited to a minority group but was a more generalized threat. Manuals for confessors for confessors envisioned it as a sin that anyone could commit."
On the other hand, unlike in the Greco-Roman era, while medieval people did not really conceive of "homosexuals" as a distinct category of person that enjoyed having same-sex relationships exclusively...they were starting to develop some vague sense of this. Major church writings and other official documents never treated "sodomites" as a specific kind of person, just as an action that people could commit - yet in medical writings and even the "popular culture" of courtly love poetry, some people at times speculate that certain people exclusively preferred same-sex activity.
Second, homosexual behavior was not punished particularly severely - there weren't outright "laws" against it, as in secular laws - but at the same time, it was not something casually accepted either. It was a venal sin of the flesh, loosely on par with adultery, fathering bastard children, etc. (and a man having anal sex with a woman was equally chastised). Just like adultery, being caught performing a homosexual sex act was not punishable by death, prison sentence, or even fines. It was seen as socially disgraceful, like adultery, and people did still try to hide it (a loose comparison would to how in the modern era a major actor might avoid being outed as homosexual: no "laws" would be broken but he might fear that it would disgrace and effectively end his career). Still, there were not mass persecutions of homosexuals - just like witch-burnings, such persecutions only really began in the era of religious hysteria following the outbreak of the Black Death in the Late Middle Ages (starting in 1348), and only became wide-scale during the greater religious hysteria surrounding the Protestant Reformation in the 1500s.
A third point is also that homosexual relationship patterns tend to mirror the patterns of heterosexual relationships in their society. In the southern areas of Medieval Europe, older and economically established men tended to marry young women, leading to uneven, hierarchical relationships. In the northern areas of Medieval Europe, the "European Marriage Pattern" predominated of women marrying in their mid-20's to men of roughly the same age, resulting in less hierarchical and more mutualistic relationships (it would be more accurately called a "Northwest European marriage pattern"). This north/south difference is known observationally, and is theorized to have been due to agricultural patterns that affected kin-group structure. Similarly, court records about homosexuals in the Middle Ages reveal that in southern Europe, homosexual relationships mirrored what they saw around them in heterosexual relationships: older and economically established men had relationships with young men. Their relationships were similarly hierarchical, with the older man being the active/masculine/penetrator partner and the male youth being the passive/effeminate/penetrated partner. At the same time, in northern Europe, mirroring the patterns of non-hierarchical heterosexual relationships they saw around them, homosexuals tended to be the same ages as their partners, and in more mutualistic relationships (without a clearly defined active/passive, top/bottom divide). Indeed, this top/bottom or butch/femme self-organization in homosexual sub-cultures continued through the early 20th century, and only began to fade when the extreme dominance hierarchy in heterosexual relationships began to change after the Sexual Revolution of the 1960s.
Gender and Sexuality in A Song of Ice and Fire
As with the real-life Middle Ages, social constructs of gender and sexuality vary extensively across Westeros, Essos, and the rest of the known world in the A Song of Ice and Fire novels written by George R.R. Martin. They may have also changed over the centuries within the narrative. It is extremely difficult to examine such values beyond Westeros itself, because so much of the narrative is focused on Westeros. So what follows is an examination of the evidence in the novels about gender and sexuality in Westeros, and a few notes about what has been briefly described in the rest of the world.
Overview of Westeros
The Faith of the Seven is the dominant religion in most of the Seven Kingdoms of Westeros, having been introduced to the continent 6,000 years ago during the Andal Invasion. Only the North managed to halt the advance of the Andals, and thus continued to worship the Old Gods of the Forest. A few Andals also invaded the Iron Islands, but the Faith found little purchase there, and instead the invaders converted to the local Drowned God religion. The Rhoynar migrated to Westeros about 1,000 years ago and settled in Dorne. They did convert to the Faith of the Seven - but ignored many of its prohibitions on sexual behaviors, making the culture of the modern Dornishmen quite distinct.
The core regions of Westeros, the populous and wealthy kingdoms south of the Neck, follow the Faith of the Seven and broadly fall into the same cultural sphere. The Iron Islands and Dorne are actually stated to have the smallest populations of any of the Seven Kingdoms, while the North is not one of the more populous ones, and due to its vast size, it has a very low population density. Thus by far the majority of Westeros's population and land area falls into the cultural sphere of the Faith of the Seven. Of the five settlements large enough to be called "cities" in Westeros, four of them are located in this central region (King's Landing, Oldtown, Lannisport, and Gulltown). The fifth and smallest city is White Harbor, located on the southeastern coast of the North - but it is ruled by House Manderly, a family from the Reach that fled to the North and continues to follow the Faith of the Seven, actually making it a small enclave of southern culture in the North (indeed, it was the Manderlys who built up White Harbor into a southern-style city; it wasn't a pre-established large Northern city that happened to accept the Manderlys).
Gender and Sexuality under the Faith of the Seven, in most of WesterosThe key factors that shaped conceptualizations of sexuality in real-life Medieval Europe are that it had celibate clergy of both genders (monks and nuns), but an all-male priesthood. This led to a dichotomy not between homosexual and heterosexual, but between celibate and non-celibate, and in turn, a dichotomy between procreative and non-procreative sex. Non-clergy were only supposed to have sex for the explicit purpose of producing children. Meanwhile, because there were no female priests writing about sexual morality, sex was strictly defined as penetrating someone else with a penis. This led to a pattern of conception about sexuality based on role in the sex act instead of object choice.
In contrast, the Faith of the Seven does have a gender-blind priesthood, accepting both men and women without distinction. Men become septons and women become septas, but these ranks are apparently the same (it's just a gendered word, like how a man is an "alumnus" from a university but a woman is an "alumna"). Women can also join the all-female monastic order of the Silent Sisters, though there are many other orders not described in the novels, some male, some female, some maybe both. Women are even explicitly described as becoming members of the Most Devout - the ruling council of the Faith of the Seven, which is basically analogous to the College of Cardinals in Catholic Christianity. Septa Unella - the septa who leads Cersei's naked walk of atonement - is a member of the Most Devout, and thus basically a cardinal. While Martin has never explicitly mentioned it, there may well have been a "High Septa" in the past, a female High Septon (their analogue of the papacy).
Therefore, unlike in the real-life Middle Ages, in Westeros:
- 1 - Because there are female priests in the Faith of the Seven, they probably don't strictly define sex as "penetrating someone with a penis", but a wider range of behaviors.
- 2 - Correspondingly, sexual relationships in general are less hierarchical, because sex isn't thought of as a thing a man does to a woman but a mutualistic experience they do together. Renly Baratheon and Loras Tyrell are presented as seemingly having a fairly mutualistic relationship, instead of a hierarchical relationship such as the senpai and kōhai (or seme and uke) homosexual relationships among medieval Japanese samurai (Loras served as Renly's squire and as the king's brother Renly technically outranked him, but Loras was considered the more active and martial of the two, one of the best knights in Westeros, while Renly was more of a statesman).
- 3 - Sexual relationships between homosexual women were barely understood in the real-life Middle Ages, even to criticize them. In contrast, homosexuality between women is probably criticized in Westeros as much as homosexuality between men - because the female priests understand that women can give sexual pleasure to each other without a penis.
- Indeed, the World of Ice and Fire sourcebook (2014) mentions that septons have tried to admonish the Dornishmen because they feel it is "no cause for concern" if a man lays with a man, or a woman with a woman - real-life medieval people would probably not even have mentioned women laying with women, finding it conceptually impossible. It isn't clear if the authors intended this when they wrote this detail, but by coincidence it matches up with the social effects logically resulting from having female priests.
- 1 - Men who have sex with other men probably are not thought of as a distinct category of person, because all non-procreative sex is considered bad.
- 2 - Homosexual sex is probably not viewed as particularly worse than other venal sins such as adultery - i.e. Loras Tyrell isn't seen as particularly worse than King Robert Baratheon's frequent whoremongering. At the same time, also like a major lord committing adultery, Loras doesn't just casually acknowledge in public that he engages in homosexual behaviors.
This is the pattern that would be expected of having both a gender-blind priesthood of both men and women and a celibate clergy overall. The question is if the novels match it:
The A Song of Ice and Fire novels do have characters in them who have same-sex intimate encounters - but realistically, they have never gone into a lengthy speech clearly defining their mental framework about sexual behavior. The novels never say that men who have sex with men are thought of as a distinct category of person: this might be a simple omission and Martin assumed that they actually think of it as a category, however, same-sex relationships have been mentioned in such vague terms that they could easily match the expected model, that they don't think of it as a distinct category.
On a more general level, it does appear that same-sex relationships in the novels are not seen as any sort of heavily vilified taboo, but as expected, a venal sin roughly on par with adultery. No actual "laws" against homosexuality have ever been mentioned in the novels. It is simply seen as socially disgraceful.
Therefore, in general, views on sexuality and gender in the A Song of Ice and Fire novels (in the core regions of Westeros that follow the Faith of the Seven) are somewhat closer to modern patterns than to the medieval model - but, the presence of female priests in Westeros is a drastic change from how real medieval society operated. The differences observed compared to the real-life Middle Ages - sex is not hierarchical but mutualistic, not strictly defined as something a man does to someone else using a penis, greater insight into female sexuality, etc. - are all things that would logically result from having female priests.
Whether Martin consciously intended these differences is unknown, i.e. as an invented fictional world not connected to real life he was free to make this change, and perhaps preferred writing about people whose mental frameworks are closer to modern ones, both for himself as an author and to readers.
The fringes of Westeros, with unique religions and cultures
Westeros has more than one major religion in it, and they generally co-exist. In Medieval Europe, the major religions of Christianity, Islam, and Judaism did not co-exist to such a great extent as the religions in Westeros. On the other hand, all three were Abrahamic religions and, generally speaking, their views on sexuality were actually not radically different. In contrast, the Old Gods of the Forest and the Drowned God are completely unrelated to the Faith of the Seven and have (or can have) very different value sets.
The fact that three major religions coexist more or less peacefully in Westeros is a marked difference from Medieval Europe, in which the sense of community, of "us" versus "the Other", was often defined as "Christendom" versus those of other religions. Even with this mindset, of course, in European border regions - such as Spain, Sicily, and the Levant - there was actually quite a high degree of co-existence on an everyday level, i.e. Muslims officially tolerated Christians and Jews specifically because they also followed similar Abrahamic religions. Yet none of them had much tolerance for "pagan" religions which were unrelated to Abrahamic religions.
In both Christianity and Islam, slavery was actually allowed - the only stipulation was that it was immoral to enslave persons belonging to the same religion as you. Thus Christians had no problem with enslaving pagans in northern Europe and Muslims in southern Europe - and slave women were often concubines to their masters. In contrast, the Faith of the Seven in Westeros explicitly forbids slavery as a heinous crime - as do the religions of the Old Gods and Drowned God.This is simply a narrative conceit which makes Westeros different from the real-life Middle Ages.
In-universe, this level of tacit toleration for other religions, religions that aren't even related to each other the way the Abrahamic religions in the Middle Ages were, might be due to the fact that their historical record is over twice as long: the Faith of the Seven was introduced to Westeros six thousand years ago, and there actually was quite a lot of religious strife in the early centuries when it pushed the other religions out to the fringes of the continent. After so many millennia, however, the fighting has long since stalemated, so that all three religions settled into a grudging co-existence.
Northmen and wildlings: followers of the Old Gods
The views of the worshipers of the Old Gods of the Forest towards sexuality are not very clear. In-universe, it is said that the religion of the Old Gods is less formal than the Faith of the Seven, and doesn't have as many "rules" as such. It doesn't even have a priesthood of any kind, male or female, but is based on quiet contemplation before Weirwood heart trees in Godswoods. The Old Gods do seem to have several basic social rules, including the sacred bond of Guest right, prohibitions against Incest, Bastardy, Kinslaying, etc. Otherwise, there has never been any mention that the religion of the Old Gods has a specific view against homosexual behaviors - though their exact views are simply unclear.
The only prominent clue has been that Greatjon Umber's uncle Hother "Whoresbane" Umber is apparently a homosexual: he is called "Whoresbane" because in his youth he was sent to Oldtown to train as a maester, but a whore he was with tried to rob him, so he disemboweled the whore (then left Oldtown in disgrace). It is described that the story is only told in whispers, because no one wants to publicly say that it was actually a male whore that Hother was with. Therefore, it would seem that homosexuality is also seen as a social embarrassment in the North.
The Northmen who live north of the Neck but south of the Wall were never conquered by the Andals but in many ways acculturated to the behaviors of their neighbors, such as switching to speak the Common Tongue of the Andals instead of the Old Tongue of the First Men, and adopting a societal model more based on a system of Lordship than clans, etc. This is similar to the North's real-life analogue, Scotland, which in the Middle Ages quickly built itself up into a strong kingdom generally capable of resisting invasion from England to the south by adopting many English cultural and social models.
In contrast, it is said that the wildlings (or "Free Folk" as they call themselves) have very few "rules" beyond what they can keep with their own strength (though they also value guest right, and have prohibitions against incest and kinslaying). Unlike the Northmen and the rest of Westeros, the wildlings also don't recognize a class of hereditary nobility in their society. Given that a core value of the wildlings is that they don't like other people telling them how to live, it is quite possible that they actually place no social stigma on homosexuality.
Similarly, the wildlings apparently don't have a strict gender binary of social roles, in that they have Warrior women in their culture, that they call Spearwives (though a spearwife can marry and have children while still being a warrior). For most of the Northmen, meanwhile, it is seen as unusual for a female to want to adopt the traditionally masculine role of a warrior (such as Arya Stark). At the same time, in some of the fringes of the North, there are some female warriors: Bear Island is under constant threat by sea from both ironborn raiders to the south and wildling raiders passing around the Wall by ship from the north. Because the men are out all day in their fishing boats they can't respond to quick raids against their homes, so the women of Bear Island - particularly their rulers, House Mormont - have had to develop a strong tradition of having warrior women as a practical necessity.
Therefore, what apparently seems to have happened, is that the original First Men might not have had many social gender restrictions on warrior women or on homosexuality, but over the centuries the Northmen gradually adopted many of the social customs and mores of the neighboring powerful Andal kingdoms to the south. The wildlings that live beyond the Wall, however, apparently have far fewer of such social restrictions. Little more can be postulated due to lack of evidence.
The ironborn, followers of the Drowned God
In the Iron Islands, the distinctive ironborn culture values raiding, and follows the local Drowned God religion. It is praise-worthy for men to take as many concubines, called "salt wives", as he can, though the children of salt wives are not considered bastards. They do also have rules against bastardy and incest, etc., and marriage is a rite of the Drowned God performed by a priest. For that matter, the Drowned God religion does have an all-male priesthood, the Drowned Men.
Not much is known about the views of the Drowned God religion on gender and sexuality. In general, ironborn culture seems to be very misogynistic. It is considered very controversial that Balon Greyjoy raised his daughter Asha (renamed "Yara Greyjoy" in the TV show) as a surrogate son, and many reject her leadership out of hand just for being a woman. Asha/Yara is very abnormal under the ironborn social model of expected female gender behavior. Then again, there is mention in the fifth novel that some of Victarion's men raped a maester they took prisoner from the Shield Islands. So it is quite possible that the Drowned God religion is actually closest to what happened in Medieval Europe: not a dichotomy between male and female so much as between penetrator and penetrated (active and passive). So long as you were the one penetrating someone else specifically with a penis, it wasn't considered a great concern in Medieval Europe, and men didn't really conceive of women as "enjoying" sex or performing the same action that they did (they didn't care). This is due to the effect that having an all-male priesthood had on Medieval Europe's views on sexuality, and the Drowned God is the only religion in Westeros with an exclusively male priesthood. The Drowned Men are apparently celibate, though this is unclear. For that matter, unlike Medieval Europe, the ironborn don't have a celibate clergy of nuns that women can join - in which case they would probably marry off their daughters as soon as they were old enough to have children; as a result, ironborn girls probably would not have as much of a sense of personhood and social independence, which does seem to match how little power ironborn women seem to wield compared to the rest of Westeros.
Asha is sexually active and no one blames her for it, however this is possibly due to her overall tomboyish attitudes - she is very abnormal under the ironborn social model of expected female gender behavior, and not remotely representative of what is considered "standard" female behavior in their society.
The TV series depicted Yara Greyjoy as sexually interested in women in Season 6, and then in Season 7 she clarified that she has sex with both men and women (what in modern terms might be called "pansexual", which is the term her actress uses to describe her). The ironborn are actually fairly close to the social model of the real life medieval Vikings they are inspired by, with an all-male priesthood, socially male-dominated in general, and no clerical celibacy. The medieval Vikings thus had a Top/Down dichotomy of sexuality, and didn't recognize female homosexuality either to condemn it or condone it - with no penis involved, it simply wasn't seen as a category choice. Thus it is actually quite fitting for Yara to not be strictly interested in only women, but to make no category distinction (as a woman) for having sex with men or women. See "Yara Greyjoy - Asha/Yara's sexuality, books vs TV series".
Dornishmen, descendants of the Rhoynar
- Olyvar: "Everyone has a preference."
- Oberyn: "Then everyone is missing half the world's pleasure. The Gods made that, and it delights me. The Gods made this... and it delights me. When it comes to war I fight for Dorne, when it comes to love... I don't choose sides."
- — Oberyn Martell, playfully slapping the buttocks of the male prostitute Olyvar.[src]
The Rhoynar ancestors of the modern Dornishmen came from city-states along the Rhoyne River, in the center of the modern Free Cities. They migrated to Dorne about a thousand years ago led by their warrior-queen Nymeria, fleeing conquest by the Valyrian Freehold. There they intermarried with the local population - a mix of First Men and Andals like the rest of Westeros - to form their own unique hybrid culture. The Dornishmen converted to the Faith of the Seven when they migrated to Westeros, but in many ways they just ignored the rules they didn't like, which clashed with their previous culture living in urbane mercantile city-states. As a result they have very different attitudes about sexuality compared to the rest of Westeros - despite the fact that they nominally follow the same religion of the Seven.
A major distinction about Dorne in the novels is that unlike the rest of the Seven Kingdoms, which practice male-preference primogeniture, Dorne practices gender-blind primogeniture. The reason for this is that Dorne managed to resist conquest by the Targaryens and their dragons through resorting to guerrilla warfare, and remained independent from the Iron Throne for the next two centuries. Dorne and House Martell only united with the rest of the Seven Kingdoms about one century before the novels begin, not through conquest but through peaceful marriage-alliance with the Targaryens. As a result they were allowed to keep many of their distinct local laws and customs, such as the head of House Martell being styled a "Prince" or "Princess" instead of a "Lord Paramount", and continuing to practice gender-blind inheritance law.
While daughters do sometimes inherit land and title in the rest of Westeros, it is less frequent, because they only inherit if they have no living brothers. For example, Sansa Stark ranks behind her brothers Bran and Rickon in the line of succession. In Dorne in the novels, in contrast, Doran Martell's heir-designate is his eldest child, who happens to be a daughter, Arianne Martell (who has apparently been omitted from the TV series). The previous ruler of Dorne before Prince Doran was his mother, who inherited rule from her parents in her own right. Dornishmen consider women to be the equals of men, they are treated equally under the law and in inheritance, and they wield political power just as often as men do. The Dornish thus have very different attitudes about the status and role of women than in the rest of Westeros.
In the rest of the Seven Kingdoms, the Dornishmen have a reputation for being hot-blooded and sexually licentious. Indeed, Dornishmen have more "relaxed" views towards sexuality and love than the rest of Westeros. They are quite tolerant about sex outside of marriage, and even have a system of formal mistresses or concubines called "Paramours" - a holdover from the ancient courts of the Rhoynar city-states. Paramours can be held in quite high esteem in Dorne, publicly and openly acknowledged, and in some cases is treated as a lord's wife in all but name. For that matter, it is not considered unusual for noblewomen to openly have their own paramours.
Similarly, bastards do not carry the stigma of shame in Dorne that they do in the rest of the Seven Kingdoms for being born out of wedlock. In the TV series, Prince Oberyn mentions at Joffrey's wedding that his people doesn't despise bastards because they are born out of passion. In fact, bastards are often raised along their trueborn siblings and cousins, and out of proportion to the other Seven Kingdoms, bastards in Dorne much more frequently rise to important positions such as castellans and stewards. The only slight disadvantage that bastards have in Dorne is that they are still considered poor matches for marriage due to their inability to receive inheritance.The Dornish also have no particular stigma against homosexual behavior, considering it no great concern "if a man lies with a man, or a woman lies with a woman". Oberyn Martell and his paramour Ellaria Sand (whom he treated as a wife in all but name and mother of several of his children) are sexually adventurous, sharing other sexual partners, and not really making a distinction whether they are male or female. The Dornish don't really have a conceptual divide between "heterosexual" and "homosexual" behavior, and in modern terms many might be called functionally "pansexual" (though this is not a term in the storyverse - "bisexual" would probably be an inaccurate term as well because the Dornish don't even recognize a categorical divide between the two). In the novels, it is mentioned in passing that Nymeria Sand was "abed with the Fowler twins" when she received word that her father was dead, and later it is casually revealed that the Fowler twins are girls - though it isn't clear if "abed" means she is in a sexual relationship with them, as it is a common practice throughout Westeros for noblewomen to have bedwarmers, literally sharing their beds to keep warm on cold nights.
Thus a Dornish noblewoman can inherit rule in her own right ahead of her young brothers, and while technically married to a man to produce children, also openly keep a female paramour in a deep, loving partner-relationship. The Dornish, however, do not see this as a matter of the object choice dichotomy: they just have a very fluid and non-binary attitude towards sex.
The Dornishmen inherited their relaxed attitudes about sexuality from their Rhoynar ancestors, but little information has been provided about the cultural factors that made the ancient Rhoynar like this. What is known is that the Rhoynar lived an urbanized lifestyle in mercantile city-states along the Rhoyne River, in contrast with the agrarian culture of the First Men and Andals which was much more focused on direct inheritance of land. It is possible that this more "cosmopolitan" city-culture led the Rhoynar to be more tolerant of sexuality and treat the genders equally. The Rhoynar religion was based on worship of "Mother Rhoyne", the personified goddess of the life-giving Rhoyne River. Mother Rhoyne's had many children who were lesser gods in their pantheon, such as Crab King and the giant turtle known as the Old Man of the River. The fact that their main deity was a mother figure may have also given the Rhoynar a more positive attitude about the social status of women. Even the ancient Rhoynar treated women as the equals of men, and they had many female warriors. Nymeria herself came to rule Ny Sar in her own right, one of the six main Rhoynar city-states.
The attitudes of the Dornishmen towards gender and sexuality don't seem to be based on any direct counterpart from the real-life Middle Ages. Dorne itself is loosely inspired by Medieval Spain, which was ethnically and culturally different from the rest of Medieval Europe due to the Muslim conquests. While the Rhoynar did migrate to Dorne from across the Narrow Sea, they converted to the local religion of the Faith of the Seven centuries ago, peacefully, which is different from the drawn-out Reconquista period in Spain (though in some respects it might still be similar to Spain a few centuries later, after the entire peninsula was reconquered by Christian kingdoms, but the Muslim presence still left behind many unique cultural aspects).
A stereotype that Christian Western Europe had about the Muslim world was that they were more licentious, due to not practicing clerical celibacy and thus not possessing such a religiously-based negative view of sexuality, and stereotypes about Dornishmen in the narrative loosely echo this to an extent (though real-life Muslim writers also accused Christians of being licentious; it was just a standard insult). On the other hand, unlike Dorne, real-life Muslim Spain didn't treat women as equal under the law to men, and did not practice gender-blind inheritance law (so women didn't really wield political power very often). Women in Dorne can inherit land and political power, and rather openly engage in sex outside of marriage with other men - not only did nothing like this happen in real-life Muslim Spain, medieval Christians didn't even have a stereotype about them that resembled this. As evidenced from medieval literature and popular epics, medieval Christians never seem to have believed that Muslims practiced equal inheritance law or that Muslim women had a drastically higher degree of sexual freedom. The popular troubadour poetry contains stories of brave Christian knights seducing the daughters of Muslim princes - not seducing Muslim princesses who ruled in their own right. In that respect, these aspects of the Dornishmen seem to be a pure fantasy construct without basis in reality - though George R.R. Martin has openly said that Dorne is not meant to have a one to one correspondence to any real-life culture: it is loosely like Medieval Spain, with some aspects of Medieval Wales (a semi-independent territory on the fringe of the kingdom), but other aspects of Dorne were simply drawn from Martin's imagination and creative license.
Arguably, the one region of Medieval Europe that had the attitudes about gender and sexuality that the Dornishmen have in the fictional narrative was actually Ireland (prior to the English invasions beginning in the late twelfth century) - where the Game of Thrones TV series itself is based and primarily films. Even after converting to Christianity, reliable records such as the Brehon laws evidence that women were treated as the equals or near-equals of men in Celtic Ireland - which the Romans and their successors in Continental Europe found to be quite unusual. Moreover, although less well evidenced, some ancient historians described that the Celts in Ireland openly had same-sex relationships (though the true extent of this is unclear and still debated academically). As English domination in Ireland grew, however, English cultural patterns and inheritance laws subsumed the earlier local Irish laws and customs.
The Valyrians, the Targaryens, and definitions of incest
- See main article "Incest"
The Valyrians practiced heavy incest between brother and sister, to "keep the bloodlines pure". House Targaryen was a Valyrian noble family that survived the Doom of Valyria four centuries ago, and settled on the islands off the east coast of Westeros. As the last survivors of the Valyrian Freehold that possessed live dragons, a century later the Targaryens conquered and united the Seven Kingdoms. As a political expedient they converted to the Faith of the Seven, but they continued to practice incestuous marriages. This led to conflict with the Faith of the Seven which was only decided through civil war. Apparently this aspect of Valyrian/Targaryen culture was loosely inspired by the incestuous brother-sister marriages among many of the real-life pharaohs of Ancient Egypt.
The Targaryen dynasty's brother-sister marriages may have affected how incest was defined in Westeros. In the real-life Middle Ages, the Catholic Church defined incest as any marriage between relatives who were third cousins or closer, i.e. marrying a fourth cousin or a third cousin once removed was not incest. In Westeros, however, it is apparently not uncommon for members of major noble Houses to marry their own first cousins. Tywin Lannister himself married his own first cousin, Joanna Lannister - her surname was already "Lannister" before they were married, as she was the daughter of a younger brother of Tywin's own father, Tytos Lannister. Nor is this a peculiarity of House Lannister, as members of House Tyrell have also married their first cousins: Mace Tyrell's younger sister Mina married her own first cousin Paxter Redwyne. Mace and Mina's mother Olenna Tyrell, born Olenna Redwyne, is the sister of Paxter's father and thus his paternal aunt. Even House Stark has been known to practice first cousin marriage, in the not too distant past: the parents of Eddard Stark himself were first cousins once removed, Rickard Stark and Lyarra Stark. Lyarra's surname was "Stark" even before she was married. Rickard's grandfather was Willam Stark, and Willam's younger brother Rickard was Lyarra's father.
- To clarify for those who remain confused: you don't have "cousins" then "first cousins", then "second cousins", etc. "First cousins" are the closest kind of cousin: the child of one of your parent's siblings. Your "first cousin once removed" is the child of your first cousin. The child of your parent's first cousin is your second cousin.
When Eddard Stark confronts Cersei Lannister about her incestuous relationship with her own twin brother Jaime, (in both the book and TV versions) she counters that the Targaryen dynasty wed brother to sister for three hundred years, so she and Jaime didn't see what they were doing as comparatively that unusual. The incestuous brother-to-sister marriages of the Targaryens were still seen as very unusual by Westerosi society in general, however, and they primarily got away with it due to their royal status and power, which they felt set them above the rules of normal men. Even after three centuries, brother-sister relationships were still condemned and not considered "normal" in any of the other noble Houses in Westeros.
Polygamous marriages were practiced in the old Valyrian Freehold - it was not universal and frequent, but it was not uncommon either. Aegon the Conqueror was married to both of his sisters, Visenya and Rhaenys. Visenya was the eldest of the siblings and Aegon may have married her for political reasons, while marrying his younger sister Rhaenys for love. After the trio conquered and unified the Seven Kingdoms, however, it seems that Aegon himself realized that practicing polygamy in subsequent generations would push the Faith of the Seven too far, so he discouraged his successors from continuing it.
The Faith had not openly criticized the polygamous or even incestuous aspects of Aegon's marriages, and in return he tread lightly around them, making both of his sons marry one woman each from outside of their immediate family. After his death, however, his second son Maegor the Cruel, an infamously vicious tyrant, took multiple wives and forcibly married his own niece, leading to a war with the Faith Militant that lasted throughout his six year reign. After he was deposed, his successor and nephew Jaehaerys I negotiated a peace with the Faith, and the Targaryens never had a polygamous marriage again. They did continue to practice brother-to-sister incest marriages (as Jaehaerys I was married to his own sister, Alysanne), but apparently their rationale was that they already had an incestuous bloodline even if they stopped wedding brother to sister - though they could actively choose not to take multiple wives. The Targaryens didn't always wed brother to sister in every generation, and over two centuries later King Aegon V (younger brother of Maester Aemon) became convinced that incestuous bloodlines were what caused many Targaryens to go insane, so he tried to put an and to the practice altogether, though he did not succeed.
A point raised by linguist David J. Peterson is that he is hesitant to develop certain "everyday life" vocabulary in High Valyrian because it is unknown exactly what everyday life was like in the ancient Valyrian Freehold, i.e. he didn't develop a word for "breakfast", as for all anyone knows they just had what we would call "brunch" and didn't even have a distinct word for "breakfast". The heavily incestuous and even polygamous marriages of the Valyrian dragonlords probably led to very complicated familial relationships: Daenerys and Viserys's parents were themselves brother and sister, making Viserys simultaneously Daenerys's "brother" and "first cousin" - it is unknown if High Valyrian would have a distinct term for such a relationship, distinguishing it from a sibling whose parents were not brother and sister. The ironborn practice a limited form of polygamy (though they don't consider it full polygamy), in which they have only one "rock wife" who ranks ahead of all of their "salt wives". In comparison, in a case where a Valyrian dragonlord was in a polygamous marriage to multiple close relatives, it isn't clear if there was a distinct word for one "primary" wife, etc. Also consider that several real-life languages have more specific terms for family members than English does, i.e. Japanese has distinct words for "older sister" (onee-san) and "younger sister" (imouto). The novels don't really give many details on the ancient Valyrians' family structural dynamics, so Peterson avoided trying to describe it for lack of information.
The definition of what marriages were considered incestuous in real life actually changed over time. During the early Middle Ages it fluctuated considerably, with instances of first degree cousins marrying, but other instances in which seventh degree cousins were forbidden to marry. The Catholic Church only officially set the definition of incest as marriage within third degree cousins or closer at the Fourth Lateran Council of 1215. Study of the definition of what constituted "incest" in the Middle Ages is considered significant in scholarship because it is further evidence that there was never a single "traditional" definition of marriage, but rather, that the definition of marriage changed considerably over the centuries.
Patterns of "masculine" and "feminine" behavior in Westeros
- Cersei Lannister: "Jaime was taught to fight with sword and lance and mace, and I was taught to smile and sing and please. He was heir to Casterly Rock and I was sold to some stranger like a horse to be ridden whenever he desired."
- Sansa Stark: "You were Robert's queen."
- Cersei Lannister: "And you will be Joffrey's. Enjoy."
- — Cersei Lannister and Sansa Stark[src]
The difference between a woman exhibiting positive masculine traits and her outright "acting like a man" was very subtle, and ongoing academic scrutiny about the nuances of everyday gender behavior is intense. Basically, a woman could give orders with firm and quiet determination, but she couldn't shout out orders assertively the way a man could - in short, if a woman's behavior became "bossy", she was no longer behaving in a proper ladylike fashion. One of the more interesting examples of this phenomenon was Matilda, who fought against her cousin Stephen for control of the English throne, a period known as the Anarchy (1135-1154). Matilda was daughter of the previous monarch, King Henry I, but following the latter's death, the throne was usurped by her cousin, Stephen. Contemporary accounts say that because Matilda expected to be her father's successor for many years (and indeed, Henry had taken official steps to help secure her succession), she grew arrogant, and in many ways was perceived to act like a man, because she openly yelled commands at followers and wasn't demure about it.In Game of Thrones, Catelyn Tully and Olenna Tyrell display the proper behavior expected of noblewomen, quiet but firm determination, when they take steps to protect their families through political action and even war planning. In contrast, Cersei Lannister frequently gives blunt orders which seem unladylike (unfeminine) - even though her father Tywin behaves the same way, and is not similarly criticized for it. The clear analogue of Matilda in the history of Westeros is Rhaenyra Targaryen, who lived about 170 years before the War of the Five Kings. Rhaenyra was the only woman who ever came close to becoming a Ruling Queen in her own right, inheriting the Iron Throne directly from her father, instead of simply being a Queen Consort married to the current king. Rhaenyra was the heir apparent for many years, and it gave her a sense of confidence that, to her enemies, bordered on arrogance. After her father died the throne was usurped by her younger half-brother, Aegon II. The stated reason many had for siding against Rhaenyra and declaring for her brother was that, on a personal level, they felt she was too domineering - even though Aegon II was an even more domineering hot-head prone to petty outbursts of anger. Rhaenyra had hit the medieval "glass ceiling", as many lords were offended at the idea of being commanded by a woman, even a Ruling Queen, and had no intention of letting Rhaenyra become the first one to sit the Iron Throne. The gender politics of their conflict play out in the recent series of prequel novellas that Martin wrote about the Dance of the Dragons (which may eventually be adapted into a live-action TV project in the distant future).
Education for aristocratic boys and girls in Westeros generally matches real-life patterns from the Middle Ages. Maesters serve as tutors to children of the lord they serve, boys and girls, in core topics such as literacy or arithmetic. When boys are old enough they also train with their castle's Master-at-Arms in the martial arts. Using a sword is a developed skill, like Olympic-level fencing - you can't just pick up a sword and hack at your opponent like children with wooden sticks. This is displayed in Season 1 when Jon Snow easily overpowers all of the other Night's Watch recruits during fighting practice, and Tyrion explicitly points out that Jon has received formal training from the Stark master-at-arms Rodrik Cassel, while the poor commoners he was facing had not. In the TV series, Maester Luwin is seen in Season 1 quizzing Bran on the geographic location and identifies of the Great Houses of Westeros, including their heraldry and mottoes.
Girls, meanwhile, are taught in the "womanly arts" such as sewing, by septas who serve their family as governesses (assuming that Septa Mordane's service to the Stark-Tully family is apparently typical). In Arya's first chapter in A Game of Thrones, she mentions that the education she and Sansa are receiving includes learning to sew, dance, sing, pray, write poetry, how to dress (fashion), and to play musical instruments (specifically, Sansa can play the harp and bells).
This is not to say, however, that girls' educations shape them to remain trapped in a castle all day, sewing, praying, and breeding as necessary. Arya also specifically mentions that while she is bad at all of these other traditional "womanly" skills compared to Sansa, she is better than her with numbers - she outright says that girls receive instruction in arithmetic, because they are expected to co-manage their lord-husband's household - a position of relative social power. The Lady of a noble House rules over the domestic sphere; the Lord's Steward is expected to work with her, but this varies on a personal level: if a Lady is good at math she may want to oversee the management personally, but Arya notes that Sansa isn't very good with numbers and will probably have to rely on her husband having a good steward. Girls are also taught basic horseriding, because it is the primary means of transport (Arya, at nine years old, says she knows how to ride a horse better than the eleven year old Sansa - women are expected to be able to ride for long distances).
Maesters also give boys and girls lessons in foreign languages: High Valyrian is the analogue of Latin in Westeros, a dead language of a fallen empire used by scholars and intellectuals. The novels mention that Arya Stark received lessons in High Valyrian from Maester Luwin, as did presumably all of the other Stark children - but due to her young age she apparently didn't know it well enough to speak yet (when Arya arrives in Braavos she has to spend time learning Braavosi Valyrian). It also depends on how intellectually inclined the student is - Robert Baratheon was probably more interested in martial training than higher education. Tyrion Lannister learned near-fluent High Valyrian from his maester and was a voracious reader on all topics. The bookish Samwell Tarly humbly says that he isn't very skilled at High Valyrian, though he actually knows it reasonably well, but not as well as Tyrion.
Both boys and girls receiving religious training, reading the The Seven-Pointed Star, the holy text of the Faith of the Seven. Boys' education tends to provide more focus on politics, history, and rulership. A point not made clear in the TV series is that it is actually very unusual that Princess Shireen Baratheon has been instructed to read major historical texts about the Targaryen Conquest and Dance of the Dragons. After her father Stannis Baratheon realized that his wife would probably never provide him with a living son, and that Shireen was going to be his only heir, he instructed her teachers to shift to giving her the type of education normally reserved for boys - because he wanted her to be a capable Ruling Queen some day. This is in contrast with Cersei, who didn't care at all about her son Joffrey's education, resulting in him being a barely-educated buffoon who when presented with the Lives of Four Kings, a classic book on the art of good rulership, promptly hacks it apart with a sword. Shireen is actually better read in texts about the art of rulership than Catelyn Stark or Margaery Tyrell.
Many young girls in Westeros, such as Sansa, look forward to a life of sewing circles, sitting around drinking tea, gossiping, and eating lemon cakes. Others such as Cersei Lannister, Arya Stark, and Brienne of Tarth are not satisfied with this. Cersei notes that she and Jaime were twins and even looked so similar when they were small children that the servants couldn't tell them apart. In the novels, she says a game she used to play was dressing in Jaime's clothes and walking around their castle, fascinated with how differently people treated her when they thought she was her brother. As she bitterly recounts in her drunken rant in Season 2's "Blackwater", when they grew older, Jaime was taken away to be trained in fighting with sword and lance, while she was just taught social manners, how to smile, curtsy, sing, and pray - ultimately to be shipped off in a marriage-alliance. Brienne of Tarth also didn't want to spend her life trying to be "ladylike" and learning how to dress and act (she was naturally very tall and muscular, making her the subject of ridicule), but she managed to convince her father to provide her with formal combat training. In contrast, the women of House Tyrell such as Olenna and Margaery try to use their skills within the framework of traditional femininity to manipulate political power - which is quite important in a political system which is heavily reliant upon marriage-alliances between different noble-families.
Some local cultures in Westeros have a tradition of Warrior women, different from the mainstream standard of femininity. The wildlings beyond the Wall, the hill tribes of the Vale, and Dorne all commonly have female warriors. The ancient Valyrians apparently had a long tradition of women being warriors and dragonriders just as often as men. Even specific Houses and sub-regions sometimes have a tradition of warrior-women, particularly areas under constant threat of attack, such as the women-warriors from House Mormont on Bear Island, staunch allies of the Starks. If Meera Reed is any indication, both male and female Crannogmen are fighters - their tactics focus on ambush using poisoned arrows before melting back into the swamps of the Neck, where their enemies cannot follow. When House Targaryen conquered and united the Seven Kingdoms three centuries before the War of the Five Kings, they were led by Aegon I Targaryen riding the dragon Balerion - but also Aegon's sisters Visenya and Rhaenys, who rode the dragons Vhagar and Meraxes into battle. Other Targaryen women were dragonriders in the following 130 years before the dragons died out.
Marriage, bastardy, and inheritance
In real life the exact definition of marriage changed every two or three centuries, and it changed significantly throughout the medieval period. The TV series released a behind-the-scenes video featurette about marriage in Westeros (click this link to view), in which George R.R. Martin stressed that as in the real-life Middle Ages, it is by far the norm for the nobility in Westeros to enter into arranged marriages, not for love but to secure political alliances, saying: "Marriage was a way to bind two families together, it was a form of political alliance, and royal marriages are one of the ultimate examples of this."
Children growing up in the Middle Ages actually had a much better level of sex education than children in twentieth century industrial nations. Children growing up in modern cities and suburbs aren't as exposed to the physical mechanics of sex - which correspondingly makes sexualized mass media much more "forbidden" and exciting. In contrast, most people in the Middle Ages grew up on farms and dealt with livestock, or in towns dealing with the products of farms in the countryside. Therefore, from a young age, most children could observe the breeding of animals as part of daily farm life. In peasant households, it was also common for the entire family to sleep in a single bed, or at least in the same room (often with the animals), so sexual activity was much harder to conceal. The result is that medieval people probably grew up with greater knowledge about sex, and therefore had a more matter-of-fact attitude about it (instead of treating it by Victorian standards, that it was something forbidden and exciting).
In part because of these factors, the association between a marriage ceremony and sex on the wedding night was also quite openly and frankly acknowledged. Because the main point of marriage was to have procreative sex to produce confirmed heirs (to unite the families of the bride and groom through their future children), "weddings typically included the couple being placed in bed together, naked, in front of witnesses" (who then left before they actually engaged in the sex act). Therefore, the "Bedding" ceremony seen in Game of Thrones is actually based on real-life customs from the Middle Ages (though maybe not exactly like this - a "bedding" in Westeros is exciting and filled with ribald joking, while allegedly the records say that this real-life bedding ceremony was supposed to be more solemn - at least in theory).
In the A Song of Ice and Fire novels, Sansa Stark recalls that she has been to weddings back in the North and secretly thought it was exciting when the bride and groom were carried away in the bedding ceremony - Sansa left the North when she was eleven years old in the novels, so by that age if not earlier she apparently understood what sex is (and also the link between "Flowering" (menstruating) and a female's ability to get pregnant). On the other hand the seven year old Bran Stark in the first novel might not know exactly what sex is yet - when he stumbles upon Jaime and Cersei having sex, his inner thought monologue describes it as seeing them "wrestling".
Most members of the Great Houses of Westeros during the timeframe of the narrative entered into arranged marriages: Catelyn Tully and Eddard Stark, Lysa Tully and Jon Arryn, Robert Baratheon and Cersei Lannister, Stannis Baratheon and Selyse Florent, and during the narrative Margaery Tyrell and her successive husbands (Renly Baratheon, Joffrey Baratheon, and Tommen Baratheon). Sometimes with great work and effort over many years, arranged marriages turn into strong relationships - Catelyn herself championed this aspect of her marriage to Ned when trying to urge her son Robb to enter into an arranged marriage. While they may not grow to love each other, couples in arranged marriages are often able to maintain at least a functional public partnership. Many dread being trapped in miserable arranged marriages, such as Robert and Cersei, or Lysa's loveless marriage to Jon, a good man but old enough to be her father.Only two major political leaders in Westeros in the current generation married for love: Tywin Lannister and Doran Martell. Tywin married his own first cousin Joanna Lannister out of love, even though she brought him no new lands or allies. He actually loved Joanna dearly and it was said she brought out the best in him, and her death giving birth to Tyrion left him heartbroken and embittered. Later in life, Tywin hypocritically tried to force all three of his children into loveless arranged marriages (succeeding with Cersei and Tyrion). Doran Martell is an example of lord who married for love, but as happens in real life, he and his wife eventually fell out of love. In the novels, he wed the noblewoman Mellario of Norvos, but after several years she found the customs of Dorne to be so foreign that she became estranged from Doran and moved back to Norvos (divorce does not exist in Westeros), leaving Doran with a heavy heart. Brynden Tully, Catelyn's uncle, infamously refused to enter into an arranged marriage his brother set up for him with Bethany Redwyne - despite the fact that all agreed it was a great match, as she was beautiful, wealthy, and it would gain strong allies for the Tullys. Brynden quarreled often with his brother about this over the years and became known as "the Blackfish" as a result (exactly why Brynden never married is unclear in the novels - fan speculation ranges from that he is secretly a homosexual to that he secretly loved his brother's future wife, but once they wed each other Brynden swore he would never love again). It is not unusual for lords who are privately homosexual to still marry women, such as Renly Baratheon, purely to secure a political alliance and produce heirs ("love" is not generally a major reason for marriage among the nobility in Westeros).
"Divorce" does not exist in Westeros, though annulment does. An annulment can be requested from the hierarchy of the Faith of the Seven due to several factors, such as if the marriage was never consummated (the couple never had sex), if it is later discovered that one of the two was already married (bigamous marriage is forbidden), or if it is argued that the marriage was made under duress, because officially no one can be forced to take a holy vow against their will. In practice the daughters of noble Houses are often pressured by their families to marry against their will, but forcibly marrying a woman held hostage against her family's wishes is generally seen as grounds for annulment. For example, Sansa Stark was obviously a prisoner of the Lannisters when she was forced to marry Tyrion, against both her will and that of her entire family, and the marriage was never consummated, so Sansa can request an annulment from the Faith in the future (though she has not yet).
Bastardy - when children are born outside of marriage - is considered so shameful in Westeros that the acknowledged bastard children of the nobility have to use special bastard surnames, one surname for each of the Seven Kingdoms. Bastards from the North use the surname "Snow", such as Jon Snow and Ramsay Snow. Bastards from the desert kingdom Dorne use the surname "Sand", such as Ellaria Sand, as well as Oberyn Martell's daughters (nicknamed "the Sand Snakes" as a result). Dorne has different views on sexuality than the rest of Westeros, and unlike the other kingdoms the Dornish don't consider bastardy to be particularly shameful. Only bastards of the nobility can use these surnames. Bastards are excluded from the line of succession, though on rare occasion a king might grant them Legitimization. The TV series released a behind-the-scenes video featurette on "Bastards of Westeros" including comments by Martin himself (click this link to view).
There are three major systems of inheritance law practiced in the Seven Kingdoms, all variations on the winner-take-all rule of primogeniture. In real life, primogeniture was actually not universally practiced in Medieval Europe, and inheritance laws varied considerably from one sub-region to the next. Most of the Seven Kingdoms follow male-preference primogeniture: sons rank ahead of daughters in the line of succession (i.e. Bran Stark is ahead of his older sister Sansa Stark in the line of succession, and Tyrion was ahead of his older sister Cersei).
Dorne is an exception: due to resisting conquest by the Targaryens and only joining the realm one century ago through marriage-alliance the Dornish were allowed to keep many of their local laws, including gender-blind primogeniture. As a result, in the novels Prince Doran's heir apparent is his daughter Arianne, not her younger brothers (Arianne seems to have been cut from the TV series). In both of these systems, a lord's younger brother only inherits after even the lord's last daughter is dead.
Royal inheritance law was heavily modified after the Dance of the Dragons to place female heirs to the throne behind all possible male ones (in the hope that this would prevent another civil war). Season 1 of the TV series outright states that if Sansa only has daughters with Joffrey, the Iron Throne would pass to Joffrey's younger brother Tommen, and also that even Robert's second brother Renly is ahead of Myrcella in the line of succession. This is true under royal inheritance law but not for the normal inheritance law, which is followed by Winterfell. Indeed, by Season 5 when all of the legitimate Stark sons are believed dead, Sansa is repeatedly referred to as the legitimate heir to Winterfell. Because the Targaryen exiles considered the Baratheons to be pretenders to the throne, Daenerys was officially the heir of her brother Viserys for many years, simply because all other male Targaryens had in fact died by that point - making Daenerys, upon Viserys's death, the first Targaryen woman to lawfully claim the throne under the modified royal inheritance laws.
Charts of the three inheritance systems:
Prostitution, contraception, and abortion
- See main article "Prostitution"
Prostitution, of course, existed in the real-life Middle Ages and throughout history. In Westeros as in Medieval Europe, there is a general "boys will be boys" attitude of male privilege, and noblemen are not particularly criticized for having sex with prostitutes (i.e. King Robert Baratheon is a notorious whore-monger), while in contrast, women who have sex outside of marriage are severely punished.In the real-life Middle Ages, due to high infant mortality rates the nobility as well as commoners actually wanted to produce as many babies as possible: for the common laborers, each new child was a potential new worker that could assist them on their farm; for nobles, more children meant a guarantee that their lineage would survive. Therefore, prostitutes were the only women in the Middle Ages who regularly practiced contraception: any scholarly research into the history of contraception - women's reproductive rights and control over their own bodies - which extends back to look at the origins of these practices in the medieval era, has to examine records about prostitutes.
Prostitution is practiced throughout the continents of Westeros and Essos. It is tacitly legal in the Seven Kingdoms, as kings and lords usually find it more profitable to simply tax brothels than to ban prostitution outright. Every now and again a particularly pious lord (such as King Baelor Targaryen) will attempt to shut down the brothels within his lands, but with varying degrees of success. In the novels, Littlefinger's full quote to Eddard Stark about prostitution is: "Brothels are a much sounder investment than ships, I've found. Whores seldom sink, and when they are boarded by pirates, why, they pay good coin like everyone else". The TV series has frequently made use of prostitutes in what have been referred to as "Sexposition" scenes.
In the A Song of Ice and Fire novels, the views of all of the major religions about contraception and abortion have actually not been prominently mentioned - but abortion is quite commonly practiced across Westeros. To induce early-term abortion, women in Westeros can drink a kind of herbal tea called "moon tea", which is a medicinal concoction of several different kinds of herbs (the main active ingredient is a flower called "tansy", but it also includes wormwood, mint, honey, and a drop of pennyroyal). Most if not all maesters know how to make moon tea upon request, as do many woods witches or local apothecaries, etc. Yara Greyjoy (called Asha in the novels) is an independent warrior-woman and unashamedly sexually active, and at some point she learned how to make moon tea on her own from a woods witch. What isn't clear is whether making moon tea is openly legal, or, if there are technically religious and/or secular laws against making moon tea, but they are just very frequently ignored on an everyday level. In the novels, Petyr "Littlefinger" Baelish actually impregnated the young Lysa Tully while he was living at Riverrun, but this infuriated her father Hoster Tully, who threw Baelish out of the castle, and then forced Lysa to drink moon tea and abort Baelish's child. The Game of Thrones TV series hasn't mentioned moon tea at all - specifically because the detail about Lysa's abortion was condensed out for time.
- See main article on "Rape"
Outside of Westeros, we know little and less. Only a vague sketch can be made of the different social models and attitudes regarding gender and sexuality in these regions of the known world beyond Westeros itself.
The Free Cities are the surviving colonies of the Valyrian Freehold, which fell four centuries ago in the Doom of Valyria. The Valyrian ruling class itself practiced heavily incestuous marriages of brother-to-sister to keep the bloodlines pure, and frequently engaged in polygamous marriages - though how much this affected their colonies is unknown. Apparently these practices were abandoned after the fall of Valyria by the ruling classes in each of the Free Cities - the Valyrian religion itself is mostly extinct (save for a handful of the old aristocratic families in Volantis, but not all of them).
In contrast to Westeros, on the eastern continent of Essos across the Narrow Sea there are a large number of local religions across the nine Free Cities, but few religions that are widespread across large geographical areas. Even so, each city may contain worshipers of numerous different local religions that are not to be found anywhere else in the world. As a result their cultural values about gender and sexuality can vary considerably, perhaps even within a single city. The Free City of Braavos in particular is noted for having a very diverse, cosmopolitan religious makeup, welcoming all faiths.
The one major exception to this is the religion of R'hllor, the Lord of Light, which is very widespread. The Lord of Light religion is also the most popular faith in the southern Free Cities: Volantis, Lys, Myr, and Tyrosh - it is said to outnumber all other faiths in Volantis, where the Temple of R'hllor is three times the size of the Great Sept of Baelor in Westeros. It also seems to be fairly popular in Pentos, and apparently has some numbers in the other four Free Cities (there is a Temple of R'hllor in Braavos, though it is far from the most popular religion in the city).
Like the Faith of the Seven in Westeros, the Lord of Light religion has a gender-blind clergy, so Red Priests can be either male or female, such as Thoros of Myr or Melisandre of Asshai. Unlike the Faith of the Seven, Red Priests and Red Priestesses do not practice clerical celibacy - which seems to fit with how it is apparently a bit more tolerant of sexuality.
In their dualist view, the Lord of Light made humankind male and female, and the Lord of Life is in a struggle of the power of life versus the power of death against the Great Other. Therefore, when male and female are joined together it is a life-affirming, powerful act. This might indicate that they don’t view non-procreative sex as positive, but it is unclear. Either way there are so many other religions worshiped in the Free Cities, even in a single city, that at least some of them don't seem to persecute homosexuals, as a few characters from the Free Cities in the novels are openly homosexual.
- "No act done in service to the Lord of Light can ever be considered a sin."
- ―Melisandre to Stannis Baratheon.
The Lord of Light religion apparently does practice sacred prostitution: it is mentioned that the religion purchases unwanted slave children to raise in its service, who can be trained to be (as adults) priests, servants, or temple guards - though also as cult prostitutes who operate in the temples. This also seems to indicate that the religion is more tolerant of sexuality in general than the Faith of the Seven.
- "Lys is the...'easiest' of the Free Cities, full of pleasure houses catering to every taste, no matter how peculiar."
- ―Ser Jorah Mormont
The southern Free Cities are said to be quite similar in culture and customs. Each was founded primarily as a merchant venture. Volantis, first and most populous of the Free Cities, has long dominated the quarreling "three sisters" to its west: Myr, Lys, and Tyrosh. Each of them have large slave populations that outnumber the freemen (by five to one in Volantis, and around three to one in the others). The Lord of Light religion is quite popular in each of them, particularly Volantis, though they also have local religions - the Weeping Woman and a love goddess are two local deities in Lys. Of all the Free Cities, Lys is famous for producing in its pleasure houses the finest bed slaves in all the world, and it is generally regarded as a city of vice.
While many of the cities are ruled by magisters (a council of ruling wealthy merchants), Volantis is ruled by a council of three triarchs, who are elected for one year terms. There are two political parties: the pro-war "Tiger" party and the pro-trade "Elephant" party. Candidates for triarch must be from the old aristocratic families that can trace their bloodline back to Valyria, but all freeborn landholders have the right to vote, male or female (keeping in mind that only one out of every six persons in Volantis is freeborn, and not all of them are aristocratic landholders). It is also officially possible for a woman to be elected as a triarch - though in practice there has not been a female triarch in three hundred years. The last female triarch was Trianna, a very important figure in Volantene history who was elected four times. After the devastating losses in the Century of Blood caused by the Tiger party's fruitless attempts to reconquer the other Free Cities, Trianna led the Elephant party to sweep them out of power in new elections, cut the city's losses, and refocus on rebuilding Volantis's power through trade.
Pentos is a northern Free City though it has more similarities with the southern ones, in that it was also founded as a merchant venture, and the Lord of Light religion is apparently fairly popular there. Unlike all of the other Free Cities, however, there are unconfirmed legends that it was not founded from scratch by the Valyrians, but was a pre-existing settlement that they conquered. The original inhabitants were allegedly akin to the Andals who lived just north of Pentos at the time, and in modern times they are said to be quite similar to men from Westeros in appearance. This indigenous background may explain certain unique local practices in Pentos: the Prince of Pentos (elected by the city's magisters and largely their puppet) is required to welcome in each new year at a celebration in which he must deflower two virgins, called the Maid of the Field and the Maid of the Sea, which is believed to bring the city good fortune in the coming year. This probably indicates that Pentos has somewhat more relaxed sexual attitudes than in Westeros, or at least, that the religious authorities don't stop this practice from continuing - either because they aren't powerful enough or because they actively tolerate it.
Three of the Free Cities were founded many centuries ago by religious separatists from Valyria: Norvos, Qohor, and Lorath. All of them are northern Free Cities, located as far away from the heart of the Valyrian Freehold as possible, so that their cults could continue their practices undisturbed. Norvos is still ruled by the order of Bearded Priests, an all-male priesthood (it is implied but not confirmed if they practice celibacy). On the whole their religion is quite conservative, with the city's bells calling the populace to frequent daily prayers. The Norvoshi religion is stated to only tolerate sex among the populace purely for procreation - even the time for this act is signaled by the city's bells, though the times when they are rung for this are said to be few and far between. Overall the Norvoshi religion's attitudes seem to be quite similar to medieval Christianity - though the Norvoshi don't seem to have a separate clerical order for women, which would give them the opportunity for life outside of the normal family unit. Otherwise, only the priests of the religion are allowed to wear full beards, as a sign of their status. Free men of Norvos cannot have beards, but instead they wear long moustaches (perhaps in imitation of the ruling priests, as a sign of their status). Slaves of both sexes and even free women share their heads completely bald - though Norvoshi noblewomen are aware that this is considered strange by the gender standards of many neighboring lands, so when they are among foreigners they wear full wigs (Doran Martell's estranged wife Mellario was herself a Norvoshi noblewoman).Not much is known about the culture of Qohor, save that the Black Goat of Qohor which is the deity in their religion demands daily blood sacrifices - usually animals, but also condemned criminals on high holy days. Meanwhile, Lorath was founded about 1,700 years ago by the Cult of Boash, the Blind God. The followers of Boash followed extreme self-abnegation, even more than the Norvoshi religion, which led them to believe that all humans were equal - in the sense that they were all equally worthless before their god. Therefore the cult held that there was no difference between men and women, or between slave and freeman, so Lorath became a haven for runaway slaves from the rest of the Valyrian Freehold. About a thousand years ago, however, the Cult of Boash dwindled and died out, and power fell to various magisters and merchant-princes who had grown in power in the city (mostly focused on fishing ventures). As a result it isn't known if present-day Lorathi still treat women as equal to men, as a surviving local custom, or if that practice faded along with the original religion. Nothing has been said of what current religions are popular in Lorath.
Braavos was founded as a refuge by escaped slaves fleeing from Valyria, and is thus vehemently opposed to slavery, with a very egalitarian and tolerant culture. Many diverse religions are followed in the city, much moreso than even in the other Free Cities. Of the twenty-three founders of the Iron Bank of Braavos seven were women - though it hasn't been mentioned if any high-ranking officers of the bank are women during the time of the main novels. Courtesans are held in high cultural esteem in Braavos: while they do have sex with their clients, they are highly trained in poetry, music, literature, etc. and are considered the pinnacles of cultural refinement. Many courtesans own their own barges in the canals, where they are attended by multitudes of servants that they hire. The wealthy and the powerful from across the Free Cities and even Westeros vie for their affections, as a status symbol (Braavosi courtesans are somewhat similar to real-life Japanese geisha). Thus Braavos seems to have quite tolerant attitudes towards sexuality and the status of women.
Attitudes about gender and sexuality in the region of Slaver's Bay are less clear than in Westeros or the Free Cities. The great slaver cities of Astapor, Yunkai, Meereen, and New Ghis have vast slave populations, and many slaves are treated as mere property by their owners: Female slaves are used to breed new slaves, and in Astapor, slave boys are castrated by the hundreds to train as Unsullied. There are both male and female pleasure slaves, taken and trained starting in childhood: Yunkai specializes in training bed slaves in "the way of the seven sighs" (though these slaves are not quite as highly esteemed as those from Lys).
The exact sexual norms of Slaver's Bay are unclear, and the information that does exist is often open to interpreation: male slave-owners have sexual access to their slaves, and this probably influences their attitudes about sex. Meanwhile, it is unknown what degree of sexual freedom is considered typical for women from the slave-owning classes (either with other men from the slave-owning classes, or with slaves their families own). While some of them do engage in homosexual activity, and train male or female slaves for a variety of sexual services, it is vague how typical or widespread such behavior is considered.
The Ghiscari religion practiced in Slaver's Bay is centered around a Temple of the Graces in each city, apparently run by an all-female clergy known as Graces, who are color-coded by their style of dress. The Red Graces are temple prostitutes, while the Blue Graces are healers, and the high priestess is known as the Green Grace. Given that their religion includes sacred prostitution, the Ghiscari probably have more relaxed views on sexuality than in Westeros. Meanwhile, their religion is apparently dominated by an all-female clergy, which might affect their views on the status of women. The Green Grace of a city, such as Galazza Galare in Meereen, can wield significant political power.
It is unknown if the Graces can marry, though it does not seem that they do. If so this might mean that aristocratic families in Slaver's Bay, as in real-life Western Europe, might marry off their daughters are relatively late ages, because if they wait too long and she is no longer suitable for marriage she can always join the Graces and still occupy a significant social position. The late marriage age caused by having celibate female clergy would give Ghiscari women a relatively high degree of social independence, similar to women living under the Faith of the Seven in Westeros.
It is unknown how common it is for women to wield political power in Slaver's Bay, or if it is even a normal occurrence - a description has not been given about their inheritance laws. Some of the slaver families such as the House of Pahl are run by women after Daenerys kills all of their men in her conquest of Meereen, so women can apparently inherit in at least some circumstances. What isn't clear is if their inheritance system is gender-blind, or perhaps a male-preference system like in Westeros (and the women from the House of Pahl only inherited because all males who were automatically head of them in the line of succession were dead). It also isn't even clear if they practice primogeniture, or have a more complex system for distributing inherited wealth and lands.
A few women warriors have been seen in the fighting pits of Slaver's Bay or even as military commanders - but it isn't clear if they are atypical relative to what is considered "normal" for women on Ghiscari society (i.e. they might be the Slaver's Bay equivalents of Brienne of Tarth, Arya Stark, or Daenerys Targaryen - they occur but they are uncommon).
A little more is shown of Dothraki society than other cultures in Essos, even several of the Free Cities, due to the time Daenerys spends living with them in the first novel. Even so this extra information is often tantalizingly brief, as nonetheless not as much is known about their culture compared to Westeros itself. Their religion of the Great Stallion actually has quite a complex belief system of omens and superstitions.
The Dothraki roam the vast central plains of Essos, known as the Dothraki Sea, in large war-bands known as khalasars that can number in the tens of thousands, each led by a chieftain known as a khal. The Dothraki appear to be a male-dominated society, and there is no mention of female warriors. Women cannot lead khalasars. Dothraki men frequently take women from lands they are pillaging as concubines, and they do practice slavery - even against other Dothraki. Sex with slave women apparently isn't a moral concern.
The Dothraki practice polygamy, and the novels mention several other khals who have multiple wives. Khal Drogo just happened to have never married other wives before he married Daenerys. It is unknown if there is any ranking system among their wives - such as how the ironborn have one primary "rock wife", then multiple "salt wives" who are basically formal concubines (though it is considered a marriage and their children are legitimate). The actual status of a khaleesi (khal's wife) is variable, however: some khals may only take one wife who they are infatuated with, who wields great informal power in the khalasar, while in other cases a khal may have multiple wives who he just treats as concubines. It is said that a Dothraki khal might sometimes even share his wife with his bloodriders, though he will never share his horse with them. When khals die their widows cannot rule (like a regent for an infant son in Westeros), but must return to Vaes Dothrak, the Dothraki's only city. In some ways therefore it does not seem that women are held in high regard by the Dothraki.
Yet there are other indications that Dothraki attitudes about the status of women are more complex. While women cannot come to rule among the Dothraki, they don't really have a "male-preference inheritance system" like in Westeros, because they actually have no formal inheritance system. When a Khal dies, there is no guarantee that his khalasar will follow his son - they follow strength. If a khal has an adult son who is well-respected, he will be considered his heir (termed a "khalakka"), however if his son is only an infant or if he has no sons, the khalasar will break up into new smaller ones commanded by his former lieutenants. Therefore while political rule among the Dothraki excludes women, it can't really be said to be "patrilineal" either.
Both Dothraki men and women are expected to ride everywhere on horses - even pregnant women, who are apparently not considered weak due to their condition. Only slaves walk on foot, and the only people in a khalasar who are carried in horse-drawn carts are the feeble, the injured, the very old and young, and pregnant women are are in the middle of childbirth (the whole khalasar of thousands of people in transit doesn't stop moving just because one woman went into labor). Khals can also have a great deal of respect for their mothers: Khal Mengo, who was the first leader to unite all of the Dothraki and then led their first great outburst of conquest at the beginning of the Century of Blood, was said to have been counseled by his mother, the purported witch-queen Doshi.
Interestingly, the only Dothraki "priesthood" of any sort is all-female: the Dosh khaleen who reside in Vaes Dothrak. They are the widows of dead khals, and they serve as seers and wise-women, who read the omens that decide when it is favorable to go to war. Even the most powerful khal would be hesitant to defy the word of the dosh khaleen (whose name literally means, "council of crones"). Thus women can achieve powerful positions in Dothraki society, specifically dominating their religious clergy which can dictate sexual mores. While these widows are apparently celibate, the Dothraki do not actually have a "celibate clergy" in the sense of a "celibate clerical order": it is not a "lifestyle choice" any woman can make, but part of the natural life course, and only a few Dothraki women ever get married by khals. The dosh khaleen don't choose celibacy and by definition they have all had sex before: they are all widows, and they are attended by eunuchs to protect them so apparently they are no longer sexually active. While in real-life medieval Christianity the celibate clergy held up its own lifestyle as a morally superior choice which the non-clergy didn't make, the dosh khaleen wouldn't expect most Dothraki women (who never marry khals) to be able to choose a life of celibacy at all: therefore there isn't a strong reason for the dosh khaleen to denounce sex among regular Dothraki men and women.
The Dothraki language developed by David J. Peterson offers no specific clues. Dothraki pronouns make no gender distinctions though regular nouns do have gender. In English it is the other way around: English nouns dropped the different grammatical genders found in prehistoric Indo-European (and still in Germanic languages related to English), but English pronouns do retain gender distinction. Moreover, while the Dothraki language does have grammatical gender for regular nouns, it is not divided between male and female categories, but between animate and inanimate "gender" categories (like the Basque language and many real-life Native American languages). In Spanish, grammar gender endings distinguish between a male cat (gato) and a female cat (gata). Dothraki actually doesn't even have one overall word for an animal species, both male and female, such as "cat", "goat", or "goats". Dothraki does distinguish between male and female goats, but it uses entirely separate words: "dorvi" (male goat) and "jin" (female goat) - just as in English "stallion" (male horse) and "mare" (female horse) are separate words for different genders of the same kind of animal. Little can be firmly read into these points, however, about broader Dothraki conceptualizations regarding human gender behaviors.
The combined effect that all of these factors on Dothraki society is unclear: a powerful female priesthood of widows, generally a male-dominant warrior society, men can have polygamous marriages, but a less formalized inheritance system than Westeros. The novels have simply never mentioned what the Dothraki attitudes about homosexual behavior or gender patterns are. For all we know, they might have a concept of more than two genders, like the Native American "Two Spirit" model (the Dothraki are loosely inspired by a mix of real life Turkic and Native American peoples). Just because a Dothraki warrior behaves in ways the men in Westeros find to be "masculine" doesn't mean he doesn't also have sex with men - or, that like Medieval Europe, the Dothraki conception of gender isn't based more on a dichotomy of penetrator/penetrated. Alternatively, the Dothraki could have the same views about homosexuality and gender binary as men in Westeros: the narrative simply has not given any information on the subject (i.e. we've never heard Dothraki insulting men from other cultures by claiming that they are homosexuals, etc., which would indicate that they have a cultural bias against it).
The fact that the Dothraki don't have a celibate clergy might imply that they don't consider non-procreative sex to be quite as shameful as in Westeros. On the other hand, the religions of Islam and Judaism in the real Middle Ages didn't practice clerical celibacy either - and while they were somewhat more tolerant of non-procreative sex within marriage, neither of them were particularly more tolerant of homosexuality than medieval Christianity was. At the same time, even when medieval western Christianity had clerical celibacy, homosexuality was simply frowned upon, there weren't formal laws against it. The presence or absence of a celibate clergy can somewhat indicate the general trend of a culture's attitudes towards sex, but even when it is practiced there is still room for a considerable variation in social attitudes on gender and sexuality, so it is difficult to tell.
- "The Dothraki think outsiders are ridiculous taking shame in the naked body. They make love under the stars for the whole khalasar to see."
- ―Daenerys Targaryen
The Dothraki are prominently stated to have very different attitudes about shame than people in Westeros or the Free Cities: everything in a khalasar is done in the open, so public nudity or publicly having sex in front of a crowd of people isn't considered to be shameful. Dothraki even openly have sex in wild orgies in front of crowds gathered at wedding ceremonies. On the wedding night the husband and wife also ride out into the fields to have sex for the first time in the open air, not in a tent, as they believe that anything important in life should be witnessed by the sky instead of being hidden. This does seem to be congruent with the fact that the Dothraki do not have a celibate clerical order. Societies in real life with non-celibate clergies are generally more tolerant of non-procreative sex among the non-clergy.
Both the novels and TV series also note that the Dothraki prefer rear entry/"doggystyle" sex positions between men and women, i.e. in the novels Daenerys's narration at her wedding notes that the Dothraki men are having sex with the women from behind in Dothraki fashion.
Also of brief note are the Lhazareen people, a culture of peaceful shepherds and farmers who live in Lhazar, a hilly land south of the Dothraki but northeast of Slaver's Bay. Very little has actually been described about the Lhazareen, in the novels or TV series. Their religion worships a single deity known as the Great Shepherd - Mirri Maz Duur is described as a "Godswife" at a Lhazareen town's temple, a combination priestess and healer. Thus the religion at least has female clergy - but it isn't clear if the Lhazareen have an exclusively all-female clergy, or if both men and women can be members - which, in turn, would affect their views on gender and sexuality. It is also unknown if they practice clerical celibacy. Nothing else is known about Lhazareen society, however, except that they are commonly thought of as a non-martial people, and easy target for slaving raids.
Summer Islands and Sothoryos
The culture of the Summer Islands is very much what might be called "sex-positive" in real life. Summer Islanders believe sex to be a gift from the gods for humanity to enjoy (even when non-procreative), regarding it as a joyous and life-affirming act. Although specific details about the Summer Islander religion have not been revealed, it is said that they consider sex to be an outright "holy" act, and therefore nothing to be ashamed about. While it has not been specifically mentioned, they apparently don't have any stigma against homosexual sex either.
Prostitution is considered a very respectable profession in the Summer Islands and is even practiced by highborn islanders (who do not financially need to do it, but as a form of temple-prostitution). In fact, all Summer Islanders - male or female, highborn or lowborn, rich or poor - are expected to spend one year in the temples of love honoring the gods with their bodies. Those deemed the most beautiful and most skilled earn the right to stay and become revered priests or priestesses. They thus definitely do not practice clerical celibacy, and both men and women can join the priesthood - matching the pattern of a society that doesn't vilify non-procreative sex as sinful.
The Summer Islands religion worships a score or so of gods and goddesses both great and small, but special reverence is shown to the god and goddess of love, beauty, and fertility. The physical union of male and female is sacred to these deities, and thus joining together in sex is considered a form of worship by the islanders that honors the gods who made them (again, it hasn't been mentioned what their attitudes about homosexuality are, given that their two primary gods symbolize and rejoice in the union of male and female, but as they don't vilify non-procreative sex for pleasure, it is probably implied that they are tolerant of homosexual behaviors). The priests and priestesses of the Summer Islands are quite esteemed at their skills, as they consider lovemaking to be an artform, as worth of respect as music, sculpture, or dance. Funerals in the Summer Islands are not somber occasions mourning the deceased but celebrations of the lives they led, with wine and lovemaking.
The Summer Islanders apparently consider women to be the equals of men, both socially and in inheritance law. Apart from being able to become revered priestesses, female islanders are frequently mentioned as rulers of different isles. Each of the islands is ruled by its own prince or princess, and the three largest islands are divided between several rival princedoms. They were once all united for the first time over 5,000 years ago by the warrior-queen Xanda Qo, Princess of Sweet Lotus Vale, who was succeeded by her daughter Chatana Qo, but the islands politically fragmented afterwards (though they remain largely peaceful). It is stated that Summer Islander women are warriors just as the men are, and that both male and female Summer Islanders are considered the finest bowmen in the world.
The Summer Islands themselves are located due south from the Narrow Sea that divides Westeros and Essos. Farther east, due south from Slaver's Bay, lies the third known continent, Sothoryos - separated from the Summer Islands by a considerable distance across the Summer Sea. Little is known about this largely unexplored continent, the northern regions of which are filled with dense and dangerous jungles. The coasts are constantly scoured by slavers from further north, and the only permanent settlements are pirate dens used as bases of operation for more slaver raids. Between Sothoryos and the Summer Islands is the island of Naath, home of Missandei. Very little is known about their culture, save that their religion believes that there is only one deity known as the Lord of Harmony, who created the universe; the religion commands respect for all life, so the Naathi will not fight even to defend their homes and persons. They do not even eat the flesh of animals due to their beliefs, but are vegetarians. Anything else about their culture is unknown, such as if their religion has male or female priests, or even has a clergy, or what their attitudes are about the role of women and moral values about sex.
Little is known about the religions practiced in Qarth, or the official Qartheen attitudes towards sexuality, but in general they appear to be a sexually open society. In the novels, the great walls that protect Qarth incorporate three layers of defense are considered a wonder of the world (as recorded in a famous book by Lomas Longstrider): The outer wall is 30 feet high, made of red sandstone, and decorated with images of animals; the middle wall is 40 feet high, made of gray granite, and decorated with images of warfare; the innermost wall is a 50 foot high edifice of black marble, decorated with vivid images of lovemaking (which make Daenerys blush). Apparently the Qartheen have no qualms about publically dispalying erotic artwork.Qarth has a highly refined and cosmopolitan culture. Located at a strategic crossroad of trade, and controlling the only easy passage between the Summer Sea to the west and the Jade Sea to the east, traders and merchants from many different lands can be found mingling in Qarth. The city's rulers are merchant-princes from the different trade guilds who value wealth more than old bloodlines (much like the Free Cities), though the old aristocratic families known as the Pureborn are engaged in defense of the city as much as trade. Qarth is also extensively engaged in the slave trade, and presumably this means slave-owners have sexual access to their slaves, including trained pleasure slaves, etc.
The Qartheen consider exaggerated displays of emotion to be a sign of refinement and civilized behavior - in contrast to some lords in Westeros such as Tywin Lannister who pride themselves on restraint and stoic conduct in public. Thus if Qartheen men are reporting bad news, they will make an over-exaggerated display of weeping (and apparently don't consider this shamefully effeminate behavior).
The traditional dress for Qartheen women leaves one breast exposed, and Daenerys adopts this style of dress while residing in the city (there is a disproportionate amount of fanart depicting this dress, and it has also appeared as official cover art for the second novel). The TV series adaptation chose to omit this entirely, feeling that in prolonged scenes it would damage the integrity of the drama.
Xaro Xhoan Daxos is a powerful and immensely wealthy merchant-prince, but it is strongly implied that he is homosexual- his mansion is noted to have numerous young attractive male slaves, and Daenerys' POV narration points out that despite his verbal protestations of passion for her, his eyes never particularly linger on her body. Xaro's offer of marriage to her is purely for political and economic purposes. Nonetheless, if Xaro is indeed homosexual he takes no significant steps to hide it, i.e. openly surrounding himself with attractive male slaves and remaining unmarried. The TV version of Xaro dropped this aspect of the character.
- The novels briefly mention a little about Qartheen marriage customs: after they are married, a Qartheen husband and wife each retain legal ownership over their previous properties and possessions - a wife's properties are not transferred to the ownership of her husband.
The Further East
East of Qarth and the Dothraki city Vaes Dothrak are the largest mountain chain in the world, the massive Bone Mountains, which stretch from the northern to southern coasts of Essos, and forming a major block against east-west travel. At the southern end, the Straits of Qarth form a narrow chokepoint to any sea travel between the Summer Sea to the west and the exotic lands around the Jade Sea to the east. For men in Westeros, knowledge about the world beyond their own shores drastically diminishes east of the Bones - so that these distant lands in the Further East of Essos are half-legendary to them. Most of what they have to go on are unreliable rumors, more than a few of them probably tall tales told by drunken sailors. Little was revealed about these lands in the main novels: the first significant descriptions were given in the World of Ice and Fire sourcebook (2014) (and according to the co-authors, they had no input on these sections, it was all purely from Martin's own imagination).
The emperors of Yi Ti, a massive empire on the north shore of the Jade Sea, have been said to have polygamous marriages to multiple wives, and to keep concubines. However, it is unclear how common such practices are: if they are limited as a special right of the emperors, or of the nobility, or if even commoners do this. Court eunuchs are also apparently fairly common in Yi Ti: men who voluntarily get castrasted so they can hold sensitive government positions of power. Yi Ti has has eleven ruling dynasties in its 8,000 year history, one of which were the "Pearl-white Emperors" - a series of nine eunuchs whose combined rule lasted 130 years, and whose dynasty is considered to have been a golden age of peace and prosperity. Before they ascended to rule they lived as normal men, taking wives and siring heirs, but upon becoming emperor each was then voluntarily emasculated (removing not only the testicles but the penis shaft too), so that they would not be distracted from matters of state. The Nine Eunuchs only reigned many centuries ago, however, and later dynasties stopped doing this. Little is known about religious beliefs in Yi Ti or their organizational structure. Generally it is known that the religion of Yi Ti, somewhat like the real-life concept of Yin and Yang, believes in two major deities: the Maiden-Made-of-Light who preserves the good, and the Lion of Night (depicted as a man with a lion's head) who punishes the wicked. They also venerate their "god-emperors" as minor deities. It is unknown if any women have ever come to rule in Yi Ti, either on the imperial throne or among the local nobility. Otherwise nothing else is known about their religious or cultural values that give any more insight into their views on sexuality.
South of Yi Ti in the Jade Sea is the large island Leng, which was conquered by settlers from Yi Ti but rebelled against the mainland about four centuries ago. The Yi Tish settlers made common cause with the remaining indigenous Lengii people (who still lived in the southern third of the island). Unlike the dynasties of god-emperors in Yi Ti, however, Leng subsequently came to be ruled by a matrilineal line of god-empresses. It is also tradition that each empress of Leng take two men as consorts (one Yi Tish, one Lengii).
The city-states located high in the Bone Mountains have quite unique practices regarding gender and sexuality. There are are only three major passes through the Bone Mountains, each of them guarded by a city-state: Kayakayanaya, Shamyriana, and Bayasabhad. They were founded as garrisons to guard the passes by the now-fallen empire known as the Patrimony of Hyrkoon. These mountain kingdoms are each ruled by a small caste of "Great Fathers", but are dominated by fierce women warriors, infamous for fighting bare breasted, and wearing iron rings pierced through their nipples and rubies in their cheeks. Moreover, it is the custom of the Hyrkoonians to castrate nearly all of their males when they reach the age of adulthood. Only their women become warriors, and make up their entire military. The eunuch males serve as worker-drones, filling all other social roles from scholars and priests to craftsmen and farmers. Only the males they deem the largest, strongest, and most attractive are not castrated, and allowed to mature and become Great Fathers - literally named so, because only they breed with the women of their cities to produce the next generation. The women-warriors of these city-states are among the fiercest fighters in the world, capable of shutting down access to the mountain passes too all outsiders, either the Dothraki from the west or Yi Ti and the Jogos Nhai to the east.
Between Yi Ti to the south, the Shivering Sea to the north, and bordered by the Bone Mountains to the west, are the wind-swept plains of the Jogos Nhai. They are a nomadic people who perpetually raid the lands of Yi Ti to the south and war against the Hyrkoonian city-stats to the west. Unlike the Dothraki, whose khalasars can contain thousands of riders, the Jogos Nhai are divided into smaller close-knit bands of kin groups - though conversely, while the Dothraki khalasars frequently war against each other, as a rule the Jogos Nhai never fight each other. Also while the Dothraki are conquerors the Jogos Nhai focus more on raiding: when their enemies' armies counter-attack they flee back into the plains instead of facing them head-on like the Dothraki would. The result is that they seldom raid neighboring lands in vast conquests but chip away at them through many small but devastating raids which are difficult to counter. It is a cultural rite of passage that young men steal livestock from neighboring clans, while young women customarily "kidnap" husbands from them. Skull-binding is practiced on infants of both genders to elongate their skulls: men shave all of their hair except for a short mohawk, while women shave their heads completely bald. Each band of Jogos Nhai is co-ruled by a jhat (war chief) who is always a man and a Moonsinger who is always a woman: the jhat rules over all things military (i.e. external politics) while the moonsinger is a combination priestess, healer, and judge, who rules over all internal affairs. This division of labor is very strict - though the Jogos Nhai have some quite unique views on gender (see the "Transgender" section below).
If one follows the north coast of Essos past the Bone Mountains, one will eventually reach the Thousand Islands, a large archipelago of windswept rocky islands (of which there are actually no more than about three hundred isles). This is the furthest east that men from Westeros have ever explored, in one of the great voyages of Corlys Velaryon. The isles are not very hospitable and are inhabited by a strange and primitive race who are hostile to foreigners, though they fear the ocean. The islanders are said to be hairless and to file the teeth of their women to points. Most interesting in the description given about them in the World of Ice and Fire sourcebook (2014) is mention that their males are circumcised. This raises another point: it does not appear that any major religion or cultural group in either Westeros or Essos practices circumcision. Judaism never existed in this fantasy world, so there was never an Abrahamic commandment for circumcision - in the modern era circumcision is therefore also near-universal among Muslims, and while dropped as a religious practice in Christianity, it became a common cultural practice in the United States in the nineteenth century due to medical arguments that it was hygenically beneficial. It is also a common practice in indigenous cultures in Africa, the Americas, and Australasia. In contrast, circumcision is apparently so rarely practiced in the world of Westeros and Essos that the Thousand Islands are the only culture ever mentioned as practicing it - and the in-universe maester who was describing them apparently didn't even have a word for it. Instead of just calling it "circumcision", he rather literally describes that they "slice the foreskins from the members of their males". This point about circumcision actually came up in the TV series in Season 5: during Cersei's walk of atonement a male extra flashes her. In the March 20, 2015 issue of Entertainment Weekly, reporters on set noted that a debate was occurring in the production team about whether they should keep the actor they had selected, because he was uncircumcised - at least some of the production team were aware that circumcision doesn't exist in the three major religions of Westeros, and apparently doesn't exist in the known regions of Essos either. Eventually, however, they decided that the shot was so brief that no one would readily notice so they kept the actor.
Very little is known about mysterious and ill-omened Asshai, on the far eastern side of the Jade Sea, feared as a city of sorcerers, warlocks, shadow-binders, and worse. Nothing grows in Asshai: the Ash River it sits next to is poisonous, and its fumes kill any animals or plants brought into the city. Even drinking water has to be imported into Asshai. The fumes from the Ash River also seem to render people sterile if they live there long enough. As a result the Asshai'i do not reproduce with each other, but purchase slave children from the international slave-trade, then raise them as the next generation of Asshai'i. Melisandre herself was born a slave but as a child was taken to be raised in the temple of the Lord of Light in Asshai. The attitudes of the Asshai'i towards gender and sexuality seem to be as enigmatic as virtually everything else about the city - though given that they physically can't procreate anymore, and given Melisandre's open attitudes about sexuality, it doesn't seem that they would have a need to shame non-procreative sex acts.
Far east of even Asshai, at the edge of the known world is Carcosa, a strange city ruled by its yellow king - but it is shrouded in myth, and it would be difficult to even begin to describe it.
Transgender people in the A Song of Ice and Fire mythos
No Transgender characters have been mentioned by name in the main A Song of Ice and Fire novels, that is, persons born as one gender but who live as another. Transsexuals apparently do not exist in the modern sense - that is, no culture seems to have the surgical means to carry out gender reassignment surgery, nor can this be done through magical means, etc.
There probably are transgendered people in Westeros, but like real-life Medieval Europe the culture of the Seven Kingdoms only recognizes a gender binary between male and female. There are records of transgendered people in Medieval Europe (that is, those who openly lived this way and did not hide their feelings) but they were found shunned on the fringes of society i.e. a few court records note prostitutes that were actually male-to-female transsexuals who were engaging in survival sex work. Something similar probably happens in Westeros, i.e. Littlefinger says that his brothels cater to any taste, but mainstream society across Westeros really doesn't recognize transsexuals as a legitimate lifestyle.
A better question would be if there are other cultures in the broader A Song of Ice and Fire mythos in which what a modern audience might call a concept of "transgender" people is openly accepted - and in fact there is one major example. The Jogos Nhai in the Further East have very interesting attitudes towards gender: each nomadic band's jhat (war chief) is a man, while their moonsinger (a combination priestess/healer/judge) is always a woman. However, a physically born male can become a moonsinger - but to do so he must dress and live as a woman, to the point that the moonsinger's biological sex is not immediately obvious to outsiders. Similarly, a biological female can become a jhat, but she must live as a man. The Jogos Nhai do not have a social system that recognizes four genders, however, and they actually have a strict gender binary when it comes to social roles: they simply don't see biological sex to be inherently linked with gender, which is something someone can choose. Among the Jogos Nhai, the jhat rules over all external affairs of war and raid (external politics) and leads the war band in battle, while the moonsinger rules over all internal affairs, being a combination priestess, healer, and judge (presumably this means that any Jogos Nhai merchants have to either be women or transexual men living as women). Many centuries ago, when Yi Ti sent a huge 300,000 man army north to exterminate the Jogos Nhai once and for all, they were united in resistance by a jhattar (jhat of jhats) known as Zhea the Cruel. Zhea was a great warrior and cunning military strategist who, during a massive war that lasted two years, outmanuevered and completely destroyed the Yi Tish expeditionary force, killing the last of the Scarlet Emperors of Yi Ti. Zhea was actually biologically female, but because Zhea wanted to be a warrior and military commander (jhat), he dressed and lived as a man. Given that Yi Ti is loosely the China analogue of Essos, this essentially means that Essos's equivalent of a Genghis Khan-like figure, famous centuries later and across the continent as the bane of Yi Ti, was in modern terms what would be described as female-to-male transgender. While the Jogos Nhai have been mentioned in passing in the main A Song of Ice and Fire novels, these more extensive details about their culture were not revealed until the World of Ice and Fire sourcebook (2014).
What is interesting is that while the Jogos Nhai live so far east of even the Dothraki Sea that they are barely mentioned in the novels, this does not mean that they would never be encountered in the lands to the west. Specifically, the Free City of Braavos was founded by former slaves from Valyria who overpowered their guards and fled on the ships transporting them. As a result the founders of Braavos had a very diverse ethnic and religious makeup: Rhoynar, Ghiscari, Summer Islanders, Andals, Valyrian criminals, and even Yi Tish and Jogos Nhai who had been sold into slavery. The moonsingers among the Jogos Nhai fraction of these escaping slaves rose to prominence, and following visions they guided the fleet north until they found the perfectly sheltered and hidden harbor where they built Braavos. The new city they created honored all faiths, and there is no one religion with a majority or even a plurality - religions from the far corners of the world are followed in Braavos, from the Faith of the Seven to the Lord of Light, from the Pale Child Bakkalon to the Many-Faced God of Death. However, they always gave special veneration to the moonsingers for their role in founding the city, and it appears to be one of the more popular religions in Braavos, with a large temple. Logically, while this has never been outright stated, it is possible that followers of the moonsinger religion in Braavos continue to follow the religion's beliefs about gender roles, i.e. there might be Braavosi sellswords who, following the moonsinger religion of their ancestors, are women who live as men - and conversely, there might be moonsinger men who live as women and work as merchants or even bankers in Braavos. Little of this has been touched upon in the narrative - but unlike the distant plains of the Jogos Nhai north of Yi Ti, Braavos is a quite frequently visited location in the story.
One named Intersex character does appear in the main novels, in Tyrion Lannister's storyline when he reaches Slaver's Bay. After Tyrion is captured by slavers he is sold to the master Yezzan zo Qaggaz, in part because he is a dwarf and Yezzan enjoys collecting slaves with some deformity or another to add to his private grotesquerie - sort of like a private "freak show", though he treats these slaves reasonably well. One of Yezzan's favorites is an intersex slave named Sweets (called a "hermaphrodite" in their context), who has apparently been trained to be a bit of a courtier, speaking four languages including High Valyrian. Sweets uses female pronouns: she is willowy with violet eyes, long purple hair (apparently dyed), and is well dressed in fine Myrish lace and jewels. When asked if she is a man or a woman she says "I'm both". The morbidly obese Yezzan often has Sweets serve as his bedmate. In return Sweets is grateful for how comparatively well Yezzan treats her and his other slaves (i.e. dwarfs and other deformed slaves probably wouldn't last very long in the normal slave markets if Yezzan hadn't collected them for his menagerie). Sweets is presented as a positive character who is friendly and candid with Tyrion and warns him to steer clear of Yezzan's cruel slave overseer, Nurse. She is also witty and astute, having no illusions about what will happen to all of Yezzan's slaves if he dies and the other more cruel masters take them. After Tyrion flees her fate is left unknown. Tyrion's storyline in Slaver's Bay from the novels was drastically condensed in the TV series, so that well over a dozen characters were cut for time and Yezzan himself only has a brief appearance, so as a result Sweets doesn't appear in the TV series.
Non-human races barely appear during the present-day events of the A Song of Ice and Fire series - to the point that they are commonly thought to be entirely mythical, and the few who actually believe they once existed are also convinced that they all went extinct centuries ago. This is in contrast with a large number of other works in Fantasy literature in which multiple non-human races interact with the human characters. Non-human races actually do exist in the unexplored fringes of the world of Westeros, but they remain mysterious and enigmatic. Three non-human races still exist within the world, all of them currently found Beyond the Wall in Westeros: the White Walkers, the giants, and the Children of the Forest. Of these, the giants are the only ones that any humans were in contact with - the human wildlings have had some interactions with them, though they still don't understand them very well. The Children of the Forest have avoided human contact since the Andal Invasion 6,000 years ago, and the White Walkers disappeared after being driven back at the end of the Long Night 8,000 years ago. Little can be said about basic social structure and behavior in these non-human races, much less their patterns and concepts of gender.
Female White Walkers actually do exist, if the legends about the Night's Queen have any truth to them. Few White Walkers have ever appeared at all in the narrative - only twice in the current novels - and both groups apparently happened to be male. As alleged "demons of ice, cold, and death" the White Walkers are a magical race, and it is unclear if they even need to sexually reproduce: the novels imply but the TV show confirmed (in Season 4's "Oathkeeper") that the White Walkers can turn human babies into new White Walkers. Whether female White Walkers can be warriors or not in their society, or anything else about them, is entirely unknown.
Slightly more is known about the Children of the Forest, handed down from legends when they used to interact with humans thousands of years ago. It was stated in the World of Ice and Fire sourcebook that both male and female Children acted as hunters and warriors. Leaf, a female Child of the Forest, does act as the lead contact of her people who talks with Bran Stark and his companions the most, though this might just be because she knows the Common Tongue and they don't.
The giants have had the most interactions with humans in recent times but even their basic social structure is unclear. The wildlings call Mag the Mighty the "King" of the giants because he seems to be a prominent champion or ringleader that the others follow, but they don't really know how leadership works among them. The giants in the novels much more closely resemble descriptions of the Sasquatch or Bigfoot: 14 feet tall and ape-like, capable of basic speech but with the intelligence of a human child. The only thing mentioned about female giants is that they look similar to the male ones - possibly similar enough that Jon Snow can't easily tell them apart, in which case the female giants might also take part in battle. Some characters joke that very tall men such as Hodor have some giant's blood in them, but it has never seriously been confirmed that cross-breeding has ever occurred between the two races.
Non-human races used to live in other parts of Essos as well many thousands of years in the past, cousins of the giants and the Children of the Forest, but they died out long ago.
Gender and Sexuality as adapted and depicted in the Game of Thrones TV series
In cases where the novels were vague about the specific attitudes towards sex and gender of a specific culture in the story, the TV series has followed what was written but remained similarly vague - instead of inventing new details that weren't in the novels. For example the views of the worshipers of the Old Gods (the Northmen and wildlings) or of the Dothraki about homosexual relationships between men are unclear from the novels, so the TV series did not go out of its way to definitively establish their views one way or the other.
Depictions of homosexuality in the TV series
The cultural region focused on in the most detail in both the novels and the TV series are the followers of the Faith of the Seven, by far the predominant religion in Westeros. Even so, the novels never outright stated if the Faith of the Seven possesses a concept of "homosexuals" as a category of person, or as a type of act someone can commit, like adultery (given that the latter is how it was actually conceived of in the real-life Middle Ages). Correspondingly, the TV series has largely avoided making definitive statements about how homosexual behavior is conceptualized in Westeros: there are people in homosexual relationships, but the TV series has overall avoided making bold statements about the overall, "official" societal definition of it, i.e. the TV series never invented a long quotation from the holy text of the Faith of the Seven stating that they view "homosexuals" as a unique category of person.
The TV series actually shows homosexual relationships more prominently than in the novels. Renly Baratheon and Loras Tyrell's relationship was implied in the novels but neither of them are Point of View characters so all of this happened "off screen" in the books. In contrast, the TV series invented scenes in private between Renly and Loras clearly indicating that they were in a long term romantic and sexual relationship. When the TV series depicted this in Season 1, George R.R. Martin openly said that this is what he intended in the novels (for those readers who didn't pick up on the clues). For example, the scenes at Renly's camp in book/Season 2 are told from Catelyn Stark's POV narration, and logically, she was never inside Renly's bedchambers, and thus the novels simply don't provide a narration of any intimate Renly/Loras scenes - this was simply due to narrative mechanics. Similarly, it is only mentioned in the novels that Oberyn Martell has sex with men as well as women: the TV series invented scenes showing him at brothels actually picking out both men and women to have sex with, and clearly explaining that he doesn't really draw a distinction in his attractions (i.e. that he is pansexual, as is Ellaria, though "pansexual" isn't a word in their culture).
As of the end of Season 5, however, the TV series has curiously not portrayed homosexual sex scenes - not to the extent that it has shown naked female prostitutes in invented "Sexposition" scenes. The TV show of course can't show explicit sex acts between men and women either (as in, actually showing an unsimulated image of a penis penetrating into a vagina or a woman's mouth) - but it has at multiple times shown naked male and female actors performing simulated sex scenes, actively gyrating into each other to represent characters in the middle of sex acts (in flagrante delicto). In Season 1, Khal Drogo and Daenerys are explicitly shown naked as he pumps into her from behind for rear-entry sex. In the first episode, Cersei and Jaime are also directly shown in the middle of the sex act (albeit they kept most of their clothes on). In Season 1's "The Wolf and the Lion", Theon and Ros have an explicit sex scene (also in rear-entry position) showing Theon actively pumping into Ros, and also showing explicit full-frontal nudity from both Theon and Ros. Numerous scenes in Littlefinger's brothel show full frontal nudity between men and women in mid sex act.
In contrast, Renly and Loras kept their pants on in all of their intimate scenes - albeit Loras began to perform fellatio on Renly off-frame from the camera in "The Wolf and the Lion". In Season 2, while the TV series did invent "intimate" scenes of Renly and Loras kissing in his tent which were not in the novels at all, they weren't shown actively in the middle of having sex. Starting in Season 3 the TV show did invent the male homosexual prostitute character Olyvar, who does show full frontal nudity, but only post-coitus. Similarly at the beginning of Season 5, Loras and Olyvar are shown fully nude in bed together and kissing (Loras's genitals artfully hidden by camera angle and shadow, as often happens with most major male characters), but they are not shown actively in the middle of the sex act. Oberyn Martell doesn't actually take his pants off in any scene, though he does kiss Olyvar and slap his buttocks (even with heterosexual characters, actors in major roles do full frontal nudity much less frequently, they'd have to be paid more, etc.).
In Season 4 Ellaria Sand was shown having cunnilingus performed on her by the prostitute Marei, though under her skirt so nothing was seen (though with oral sex in general, heterosexual or homosexual, it is more difficult to show "active" oral sex than a rear-entry sex position, without being explicitly graphic and showing unsimulated genital contact). Still, while the TV series has repeatedly shown heterosexual simulated sex scenes in rear-entry positions, of a male actor grinding his hips into a female actor and miming that he is penetrating her, as of the end of Season 5, the TV series has never shown an equivalent scene of two male actors, simulating that one is penetrating into the other in a rear-entry position. This is not a pattern exclusive to Game of Thrones, however, as there is a broader reluctance in mass media to depict scenes of homosexual intimacy to the same extent as heterosexual intimacy (a phenomenon that TVTropes.com refers to as "But Not Too Gay"). Then again, during the early seasons of Game of Thrones it ran concurrently on HBO alongside the TV series True Blood, which frequently depicted active homosexual sex scenes just often as active heterosexual sex scenes.
There was also the first infamous "Sexposition" scene in Season 1, during which the prostitutes Ros and Armeca were fully nude and having sexual contact with each other - but arguably this wasn't really a homosexual sex scene, given that they were really just putting on a performance for their brothel's owner Littlefinger, who was critiquing their in-universe acting (as a metaphor for how he seduced Eddard Stark into trusting him). In-universe instances of female prostitutes having sexual contact with each other for the gratification of a male client probably don't count as a full depiction of an intimate and romantic LGBT relationship's sex scenes (less so than Renly and Loras kissing while fully clothed).
Director Neil Marshall joined the TV series starting with Season 2's "Blackwater", and in a subsequent podcast interview with Empire magazine, he was asked about the large amount of "Sexposition" scenes in the TV series, which frequently involved the female prostitutes from Littlefinger's brothel. He recalled that one of the executive producers (whom he declined to name, but there are only three) repeatedly urged him to add more full-frontal nudity during filming. Ultimately, the finished version of "Blackwater" has the female prostitute Armeca walking around fully nude as the soldiers drink and sing just before the siege begins. According to Marshall, this executive producer told him that "everyone else in the series [represents the] drama side. I represent the perv[ert] side of the audience, and I'm saying I want full frontal nudity in the scenes". Marshall described the meeting as "pretty surreal". Apparently this targeted "pervert side of the audience" does not include heterosexual women or gay men interested in male frontal nudity, which has rarely appeared in the TV series even in heterosexual situations - to the point that following Season 3, College Humor produced a satirical fake PSA video in which female viewers complained that "not enough dongs" were being shown on-screen in Game of Thrones.
Several homosexual characters were cut from the TV series, though only in the general sense that dozens upon dozens of tertiary characters out of the sprawling cast in the novels were condensed out of the TV series due to simple economy of characters. Renly, Loras, Oberyn, and Ellaria were the most prominent in the novels and they were retained in the TV series.
In the novels, Jon Snow's new personal steward after he is elected Lord Commander is Satin, a young male prostitute who serviced other men at the brothel in Mole's Town in the Gift, who joins the Watch after the wildling assault. It wasn't clear if Satin was himself a homosexual or if he just resorted to such sex work to survive. Whatever the case, the TV series cut Satin and instead invented the character Olly, a young farm boy from the Gift. Unlike Olly, Satin remains completely loyal to Jon and never doubts his decisions. Jon's choice to make Satin his steward angers some of the older officers, but Jon chose him because he felt he was capable and quick to learn.
Cersei and Daenerys both had sex with other women in the novels but this was cut from the TV series - they were presented more as sexual experimentation than full romantic relationships or a deep-seated pattern of sexual attraction. In the third novel, when Daenerys Targaryen is in Astapor before she takes the Unsullied she is feeling lonely from the loss of Drogo, and still confused after realizing that the much older Jorah Mormont is in love with her (a love she does not reciprocate). She is also left deeply rattled after inspecting the Unsullied and learning of the horrific training they have to go through. Relieving her stress and loneliness, in the middle of the night Daenerys starts absent-mindedly masturbating, which wakes up Irri (who as her handmaiden sleeps next to her as a bedwarmer). Without saying anything, Irri uses her mouth and hands to stimulate Daenerys while she lays there, until she climaxes. They don't seem to speak of it again and it is more of a fling - but then in the fifth novel, when Daenerys is ruling over Meereen and feeling sexually frustrated about Daario Naharis, she summons Irri to her bed again - but she doesn't find Irri's caresses satisfying and gently pushes her away after a while, noting that what she really wants is Daario. Irri was killed in the TV series at Qarth (though she remains alive as of the fifth novel), so this was simply absent from the TV series. Given that Daenerys "has sex with one of her handmaidens" at some point, there was some critical speculation that Daenerys might have sex with Missandei in Meereen at some point - given that Missandei is only a 10 year old in the novels, and she may have been aged-up not only for acting ability but to have sex scenes. As it turned out, however, Missandei started having a romantic attraction to the Unsullied Grey Worm, and this may actually have been one of the TV producers' intentions when she was aged-up.
Cersei Lannister also has sex with her companion/bedwarmer Taena of Myr, Lord Orton Merryweather's wife. In the fourth novel, after Tywin is murdered and Cersei is left in control of both House Lannister and the Iron Throne, the stress is too much for her and she becomes overwhelmed by day-to-day political wrangling, and the massive debt crisis that even her father would have had difficulty dealing with. As a result she starts drinking even more heavily than usual, and soon she is stumbling around from one POV chapter to the next in a drunken fog. One night very drunk, Cersei starts wondering what Robert saw in having sex with so many whores, and what it feels like to kiss another woman: "She wondered what it would feel like to suckle on those breasts, to lay the Myrish woman on her back and push her legs apart and use her as a man would use her." Taena doesn't resist as Cersei pinches her nipples and slides fingers into her until she climaxes - but Cersei takes no real satisfaction from the experience at all, and is disappointed. This wasn't so much an example of Cersei being "attracted" to a woman as an example of Cersei's bitter resentment at being a woman. Some women in Westeros embrace their strong gender binary but try to work within it (such as the Tyrells), while others try to rise above it and show that women can be powerful too (such as Brienne of Tarth). Cersei, however, accepts this gender binary - she just wishes she were born a man. Throughout her POV chapters it becomes clear that Cersei thinks other women are idiots, constantly criticizing what she perceives as their weaknesses compared to men. So in many ways this sex scene was her play-acting/experimenting with what it would be like to take the aggressive role of a man in sex (she even phrases it as "take her as a man would take her").
Much of Cersei's subplot in the fourth novel struggling to rule at King's Landing mirrors Daenerys's subplot struggling to rule Meereen in the fifth novel (which take place simultaneously and were originally meant to intercut within one big novel, but which were split into two novels for length reasons). While their storylines mirror each other they distinctly contrast, with Daenerys actively trying to rise to the occasion and play the political game, while Cersei mishandles every challenge and spirals into self-destruction. So Cersei sexually experimenting with her handmaiden was apparently meant to mirror and contrast with Daenerys experimenting a little with Irri. While Daenerys let Irri be the active partner pleasuring her, however, Cersei is the active partner to Taena - indeed it practically plays off as a near-sexual assault, in that Taena dares not resist the queen (though Taena is infamously a seductress - her intentions were ambiguous), and Cersei thinks of herself with violent imagery, like a boar digging its tusks into Taena. Overall Cersei's fling with Taena is part of a larger ironic narrative echo in the fourth novel: Cersei is basically turning into her hated late husband King Robert. While Cersei hated the drunken whore-mongering husband Robert, who was an ineffective king, Cersei herself has degenerated into being constantly drunk from the stress of politics, arguably a less effective ruler than Robert ever was, and is even drunkenly having sex with bedwarmers like he did. This entire subplot with Taena was cut from Season 5, which drastically condensed both the fourth and fifth novels together and omitted large amounts of material overall.
Margaery Tyrell also made a passing comment in Season 3 of the TV series to Sansa Stark which vaguely implied that she may have sexually experimented with women at some point, but it was ambiguous. Nothing indicated this in the novels - though Margaery was given a much larger speaking role in the TV series than she had in the novels (this exact scene between Sansa and Margaery simply doesn't exist in the books).
Joffrey in the novels never threatened to declare homosexuality a "perversion punishable by death" (which he said to impress Margaery in Season 3's "Dark Wings, Dark Words"). There has (apparently) never been widespread persecution of homosexuals in Westeros, so in context this is sort of like Joffrey saying "adultery will be punishable by death". It is in keeping with his trend from the novels of making outrageous and psychopathically violent proclamations with little or no provocation (i.e. when starving war refugees come to the castle gates begging their king for food, he stands on the battlements and shoots several dead with his crossbow, insulted that they think him "a baker").
The TV writers have actually stated to the actors that the status of homosexuality in Westeros is basically what it was like in the real Middle Ages: it isn't heavily persecuted but it isn't greatly tolerated either. In an interview with Vulture during Season 5 Finn Jones, who plays Loras, said that when he began to play the role back in Season 1, both he and Gethin Anthony (who played Renly) asked staff writer Bryan Cogman what the societal views about homosexuals were supposed to be like in the Seven Kingdoms (specifically, in the main regions that Loras and Renly are from, including the capital city King's Landing itself, not considering fringe regions such as Dorne which have quite different views). Jones recalled that Cogman instructed him and Anthony that: "It's not illegal, but it's always been taboo. It's not spoken about that much or celebrated that much." This is indeed basically what is shown in the novels, which also basically matches patterns from the real-life Middle Ages: the TV series did not fall into common stereotypes that medieval societies severely persecuted homosexuals; at the same time they understood that it is nonetheless considered shameful in Westeros, so Renly and Loras still keep their relationship hidden from the public.
In Season 5, the Sparrows and the Faith Militant are presented as persecuting homosexuals. They arrest Loras and imprison him, and a gang of some of them even kill homosexuals they encounter in Littlefinger's brothel. Loras being arrested by the Faith Militant is an invention of the TV series due to heavily condensing other storylines - though it is certainly quite plausible relative to the activities of the Sparrows in the novels. The episodes might not have made this explicitly clear, but as in the novels, the Sparrows/Faith Militant are fanatical extremists, and their actions don't reflect the normal standards or activities of the Faith of the Seven. The Faith of the Seven believes that homosexuality is a sin, but not a very severe one, on par with adultery or having sex with prostitutes. Olenna Tyrell somewhat highlights this in the TV episode itself just before Loras's inquest, when she is talking with Margaery and in disbelief that this is anything more than a stunt by Cersei to shame them - because it is highly unusual to outright put Loras on trial for something as comparatively trivial as homosexuality. Olenna reacts to it somewhat like if Robert Baratheon were suddenly put on trial by the Faith for being a whore-monger - not something the regular church hierarchy of the Faith of the Seven would normally do. For that matter, the Faith also doesn't normally have the right to hold its own ecclesiastical courts - that was one of the powers it lost when the Targaryens disbanded the Faith Militant over two centuries ago. When Cersei had the Faith Militant recreated, she also granted the High Sparrow the power to hold ecclesiastical trials for things such as adultery and homosexuality.
In Season 3's "The Climb", Tywin Lannister and Olenna Tyrell have a conversation regarding her grandson Loras that was invented for the TV series, which may have caused some confusion. Tywin wants to arrange a marriage between his daughter Cersei and Olenna's granddaughter Margaery to further secure the political alliance between the Lannisters and Tyrells (which already includes a betrothal between Margaery and Cersei's son Joffrey). In the novels, Tywin actually wanted to make Cersei marry Loras's older brother Willas Tyrell - but he was apparently omitted out of the TV adaptation, so this point was shifted to Loras (in both versions the betrothal is simply dropped after Tywin dies). In the TV scene, Tywin and Olenna are talking in private in his chamber at the Tower of the Hand, and he makes an off-hand remark about Loras's alleged "nocturnal activities". Olenna casually waves it off with this exchange:
- Olenna: "But it's a natural thing, two boys having a go at each other beneath the sheets."
- Tywin: "Perhaps Highgarden has a high tolerance for unnatural behavior."
- Olenna: "I wouldn't say that. True, we don't tie ourselves in knots over a discreet bit of buggery, but...brothers and sisters - where I come from, that stain would be very difficult to wash out."
Olenna changed the topic to quite bluntly bring up the shocking accusations that Tywin's own son and daughter, Jaime and Cersei, were in a long-term incestuous sexual relationship, and all three of Cersei's children were not really Robert's but actually Jaime's bastards. Tywin says he won't breathe further life into a malicious lie by repeating it, but Olenna chides him that many people do believe it - enough that they put swords in their hands and fight in rebellion to oppose the rule of Cersei's children. Tywin counters that he will name Loras to the Kingsguard if she doesn't acquiesce, and Olenna is surprised that he would have his grandson guarded by a man who disgusts him, to which Tywin says that "I would have my grandson protected by a skilled warrior who takes his vows seriously" - indicating that while he thinks Loras's homosexuality is unusual, and was using it as an excuse to chide Olenna about something, on a practical level he isn't particularly horrified about it and even respects Loras as one of the best knights in Westeros (generally this matches attitudes in the novels: homosexuality is seen as unusual or even shameful, like adultery, but not so horrifying that it would ruin political relations).
However, the dialogue in this TV-only scene could be misleading for TV-first viewers, as if Olenna was indicating that homosexuality is tolerated in the Reach as much as in Dorne. The Reach is not openly more tolerant of homosexuality than other regions of the Seven Kingdoms, even in the TV series. The Reach became the cultural heartland of the Andals after they migrated to Westeros 6,000 years ago, and for thousands of years the headquarters of the Faith of the Seven was in Oldtown - King's Landing was only built 300 years ago, and the headquarters of the Faith only moved to the Great Sept of Baelor in King's Landing less than 150 years ago. If anything, the Reach might be assumed to be one of the most religiously conservative of the Seven Kingdoms. As the cultural heartland of the Andals, the Reach is also the kingdom that takes rules about knighthood and social conduct most seriously. On the other hand, the Reach also has the most sophisticated noble courts of the Seven Kingdoms (the Reach is somewhat analogous to medieval France), and a system of courtly manners and staunch social rules often produces a subculture of illicit romance alongside it (after all, the forbidden fruit is often the most alluring). Just like Westeros, the real-life Middle Ages were a time when the Catholic Church promoted strict rules against sex outside of marriage - while in the same era, the genre of courtly love poetry flourished, which focused on forbidden romances between single landless knights and married noblewomen. So it is entirely possible that the Reach in the novels puts up a front of taking religious rules very seriously and conservatively...but only as lip-service, while in private adulterous love-affairs between noble lords and ladies are common, or they don't really mind if men have homosexual relationship in private. But this TV scene did not, fundamentally, make any claims about the Reach that weren't in the novels: Olenna says in the scene that "discrete" homosexuality doesn't really bother people in the Reach - i.e. in private, not publicly accepted homosexual relationships like in Dorne at all. The narrative focus of the camera is also misleading: this is a private discussion between Tywin and Olenna, and they are presented as bluntly saying things they wouldn't in public: in the very next line, Olenna responds to Tywin's remark about Loras by bringing up that it is widely rumored that Tywin's own son and daughter are in an incestuous relationship, and that all of Tywin's grandchildren are illegitimate bastards born of incest. It is somewhat implied that Olenna casually admits that Loras is a homosexual to Tywin as false bravado, similar to how Tywin himself tries to casually wave aside the remark about incest between Cersei and Jaime - rather than get angry and defensive about it, which would be a sign of vulnerability. Olenna also asks if Tywin ever engaged in homosexual behaviors with cousins or stableboys - she is being casually flippant and not reacting defensively to his comments about Loras as a verbal sparring tactic. Either way, neither the novels nor the TV series have ever really claimed that the Reach is more openly tolerant of homosexual behavior than the rest of the Seven Kingdoms - though the attitudes of each of the kingdoms about homosexual behavior in private haven't been mentioned in much detail. After all, on a personal level, Loras's entire family seems to know that he is secretly a homosexual but none of them seem to care - as opposed to being staunch religious conservatives who would disown him for it, even if he kept it private (i.e., for all we know, unlike in the Reach, noble families from the Vale of Arryn might be inclined to disown a homosexual son even if they merely found out about it in private, and it wasn't even public knowledge). The Reach as presented in the TV show seems to have a "winking tolerance" for homosexual behavior. Nonetheless, in Westeros only Dorne is highlighted as being quite openly tolerant of homosexual behaviors, in contrast to all of the other kingdoms.
A point also comes up regarding terminology: the words "homosexual" and "gay" did not exist in the Middle Ages ("gay" in particular is a very recent term), and they don't exist in the novels either, nor in the TV series. The A Song of Ice and Fire novels typically just avoided the issue of terminology, i.e. saying "Oberyn has sex with both men and women", or "Renly doesn't seem interested in the company of women", but not really applying overall terms to this. A commonly used term in the Middle Ages was "sodomy", but the novels have avoided using this term, probably because it stems very specifically from the biblical account of Sodom and Gomorrah - the Book of Genesis does not exist in the world of Westeros, so that's not a term they would use either. The TV series was therefore put in a somewhat difficult position: the producers wanted to more prominently portray homosexual characters from the novels such as Renly and Loras, but they didn't really have any in-universe terms to describe homosexuals in these invented TV-only scenes. Accurately realizing that they couldn't use terms such as "gay", "homosexual", or even "sodomites" in the context of Westeros, the TV series has at times had to struggle with how to refer to homosexuals:
- When Renly and Loras's relationship was discussed by Cersei, Joffrey, and Margaery in Season 3's "Dark Wings, Dark Words", Cersei just called him a "degenerate" (which Joffrey copied), or "perversion". Margaery delicately explained to Joffrey that Renly was a homosexual by using the more convoluted description that "I don't believe he was interested in the company of women".
- Similarly in Season 4's "Breaker of Chains", Margaery remarks to Olenna that Renly "preferred the company of men."
- Also in "Dark Wings, Dark Words", Jaime explains to Brienne that she wasn't Renly's "type", but Loras was. Brienne calls it just an ugly rumor, but Jaime reminds her that both he and Renly lived in the Red Keep for years, and "His proclivities were the worst kept secret at court."
- Later in Season 3's "The Climb", Tywin Lannister and Olenna Tyrell discuss rival marriage-alliance plans (in a scene invented for the TV series). Tywin just refers to Loras's homosexuality as "unnatural behavior". Olenna calls it "buggery", though the script also introduces the description "sword swallower" (which is not from the novels).
- In the Season 4 premiere "Two Swords", Cersei referred to Loras as a "pillow-biter" - which is not a term from the novels, and not from the real Middle Ages. Apparently, "pillow-biter" is actually a very modern term originating in the 1970s (and only in British slang, it is not a common term in American slang). Olenna herself also later refers to homosexuals as "pillow-biters" in Season 5's "Unbowed, Unbent, Unbroken".
- At Loras's ecclesiastical inquest in "Unbowed, Unbent, Unbroken", the High Sparrow lists the charges against him as "Fornication. Buggery. Blasphemy." He then simply asks Loras if he ever "lay with" Renly Baratheon, or any other man. When Olyvar is then presented as a surprise witness, the High Sparrow asks him if "You lay with him?" and Olyvar acknowledges it, saying "We engaged in intimate relations".
- In Season 5's "The Gift", Olenna Tyrell and the High Sparrow remark that The Seven-Pointed Star, holy text of the Faith of the Seven, has parts which condemn perjury and "buggery".
- In Season 5's "The Dance of Dragons", Meryn Trant scoffs that the Tyrells are traitors, as "they were going to make that boy-fucker Renly king".
"Incest" between Cersei and Lancel
The TV producers apparently didn't notice that in the novels first cousin relationships are not considered "Incest" in Westeros (and not particularly unusual), because on two occasions the TV show has referred to the sexual liason between Cersei and her first cousin Lancel Lannister as "unnatural".
The first instance was in Season 2's "The Ghost of Harrenhal", when Tyrion mocks Lancel that he wonders if Jaime will kill him for having sex with his lover Cersei, or given that Jaime has similar "unnatural" lusts, he might sympathize with him instead ("Perhaps his own unnatural urges will give him sympathy for yours.") When Lancel later reappeared in the Season 5 premiere ("The Wars to Come"), he has become a religious penitent, and apologizes to Cersei that "I tempted you into our...unnatural relations.".
Another possibility is that the writers did know this, but thought the modern-day audience would consider this "incest", and that it would take too much time to explain that it isn't considered incestuous in Westeros. To the Targaryens, brother-sister marriages were "natural" because they practiced it - the rest of Westeros practices first cousin marriages so they wouldn't call it "unnatural" either. It is possible to just interpret the characters' words on the subject as that they consider Lancel having sex with Cersei to be negative because it was adultery - but this would be a minor retcon, as the actual intent of the scriptwriters is fairly clear.
Yet their intent with these lines is incongruent with other aspects of the storyverse which they have already established within the TV continuity: Tywin Lannister married his own first cousin, Joanna Lannister, and she has been referred to multiple times in the TV series itself. This cannot be easily reconciled with the statements also made about Lancel and Cersei. In the novels, there are several other examples of first cousin marriage within the nobility of Westeros: Olenna Tyrell was born Olenna Redwyne, and her daughter Mina (Mace's sister) married Paxter Redwyne - Olenna's own nephew and Mina's own first cousin. Even House Stark has practied first cousin marriage, in the not too distant past: Eddard Stark's own parents Rickard and Lyarra were first cousins once removed.
Even in real life, in later centuries first cousin marriage was often practiced among the European nobility. Treating Lancel having sex with Cersei as strange because she is also his first cousin is applying contemporary cultural standards which do not exist in Westeros.
Portrayal of the status of women in the TV series
- See main article: "Differences in the status of women between books and TV series"
The TV series has not shown women holding and wielding political power in the Seven Kingdoms as frequently as it occurs in the novels, which makes them appear to have less agency.
- While the novels have about 16 women who currently head major vassal Houses, the TV series has only presented one with speaking lines, Anya Waynwood, who only appeared in one episode. Three or four other female leaders were only blink-or-you'll miss cameos (either non-speaking or only mentioned). Maege Mormont, a major secondary character in the novels who was one of Robb Stark's major commanders in the Northern army, was reduced to a non-speaking background cameo in Season 1, who disappeared entirely by Season 2.
- On four separate occasions (five if you count removing Arianne Martell), the TV series has actually replaced female heads of major Houses with men. They were not simply omitted due to time constraints, but replaced with male characters - particularly in the case of Larra Blackmont, whose male counterpart in the TV series has speaking lines.
- The TV series has never established on-air one of the defining features of Dorne: that women are equal to men under Dornish law, and that the Dornish practice gender-blind inheritance. Only one of the bonus videos mentioned this, but it might have been due to miscommunication among the writers, given that it wasn't mentioned on-air when the Dornish appear in Season 4 or Season 5.
- The TV series has outright omitted Arianne Martell, Doran's daughter and eldest child, and thus raised as his heir apparent under Dornish law - again giving no hint that women inherit political power as often as men do in Dorne.
- Catelyn Stark's role as the practical co-leader of the Stark faction was largely removed to focus on her motherhood aspect, transferring most of her political agency to her son Robb.
- Yara Greyjoy was presented as a capable military leader in Season 2, only to then practically disappear for three seasons (and not appear in Season 5 at all). Even then she is considered in-universe to be unusual in ironborn culture.
- The two women from Great Houses that actually do hold political power in the TV series, Lysa Arryn and Cersei Lannister, only possess it through men as widow-regents - and both are presented as mentally unstable and generally unfit to rule. When Cersei does inherit rule of House Lannister upon her father's death, she nearly destroys her faction through incompetence (though this happened in the novels, other positive female leaders were removed).
- Daenerys Targaryen is shown to be a capable and powerful political leader, but she is not presented as part of any one social system, but an unusual aberration - as if a powerful female leader is as rare and miraculous as the return of dragons (or indeed, required dragons to come about).
- The House Tyrell women, Olenna and Margaery, have much greater on-screen presence in the TV series than the novels. However, they do not officially "hold" political power at all, not even as widow-regents - only through how they are able to manipulate the men around them.
- Only one wildling leader was presented as a woman, Karsi - but the character was written as a man, and changed to a woman at the last minute to play to the stereotype that women are inherently more "nurturing" to children than men.
- "If you read comics, if you read DC comics, there's Earth 1, there’s Earth 2, and the way I reconcile it, as a fan of the books — as one of the biggest fans of the books — there's Westeros 1 and Westeros 2, and they’re alternate universes; some things are the same, some things are different."
According to this principle, the alternate "Westeros 2" that is described in the TV continuity is simply, and officially, a world in which women have a significantly lower social status than in the novels, and in which women hold political power much more rarely.
- Main article on "Differences in the status of women between books and TV series"
- Main article on "Marriage"
- Main article on "Rape"
- Main article on "Warrior women"
- Main article on "Sexposition"
- Human sexuality on Wikipedia
- ↑ Ruth Mazo Karras, Sexuality in Medieval Europe: Doing Unto Others (Routledge, 2005, 2d ed. 2012), 7.
- ↑ Karras 134-135
- ↑ Karras 158
- ↑ Karras 79
- ↑ Karras 109
- ↑ Karras 6-7
- ↑ Karras 6-7
- ↑ Karras 43. See also 
- ↑ Karras 39, 130
- ↑ Karras 84
- ↑ Karras 140
- ↑ Karras 137
- ↑ Karras 136-137
- ↑ Karras 24, 141-145
- ↑ "When it comes to matters of love, that a man might lie with another man, or a woman with another woman, is likewise not cause for concern — and while the septons have often wished to shepherd the Dornishmen to the righteous path, they have had little effect." - The World of Ice & Fire, "Dorne"
- ↑ Karras 127
- ↑ "The Lion and the Rose"
- ↑ "Bastards of Westeros" video featurette
- ↑ Karras 62
- ↑ Kimberly A. LoPrete, "Gendering Viragos: Medieval Perceptions of Powerful Women," in Christine Meek and Catherine Lawless, eds., Victims or Viragos? Studies on Medieval and Early Modern Women, 4 (Portland: Four Courts Press, 2005), 17-38).
- ↑ "Politics of Marriage" video featurette
- ↑ Karras 81
- ↑ Karras 154
- ↑ Karras 74
- ↑ Karras 73-74
- ↑ Empire podcast - discussion of "sexposition" begins at the 6 minute 45 seconds mark.
- ↑ 
- ↑ 
- ↑ Finn Jones Season 5 interview with Vulture.com
- ↑